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首页> 外文期刊>Journal of Behavioral Decision Making >Reasons or rationalizations: The role of principles in the moral dumbfounding paradigm
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Reasons or rationalizations: The role of principles in the moral dumbfounding paradigm

机译:理由或理性化:原则在道德愚蠢范式中的作用

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Abstract Moral dumbfounding occurs when people maintain a moral judgment even though they cannot provide reasons for it. Recently, questions have been raised about whether dumbfounding is a real phenomenon. Two reasons have been proposed as guiding the judgments of dumbfounded participants: harm‐based reasons (believing an action may cause harm) or norm‐based reasons (breaking a moral norm is inherently wrong). Participants in that research (see Royzman, Kim, & Leeman, 2015), who endorsed either reason were excluded from analysis, and instances of moral dumbfounding seemingly reduced to non‐significance. We argue that endorsing a reason is not sufficient evidence that a judgment is grounded in that reason. Stronger evidence should additionally account for (a) articulating a given reason and (b) consistently applying the reason in different situations. Building on this, we develop revised exclusion criteria across three studies. Study 1 included an open‐ended response option immediately after the presentation of a moral scenario. Responses were coded for mention of harm‐based or norm‐based reasons. Participants were excluded from analysis if they both articulated and endorsed a given reason. Using these revised criteria for exclusion, we found evidence for dumbfounding, as measured by the selecting of an admission of not having reasons. Studies 2 and 3 included a further three questions relating to harm‐based reasons specifically, assessing the consistency with which people apply harm‐based reasons across differing contexts. As predicted, few participants consistently applied, articulated, and endorsed harm‐based reasons, and evidence for dumbfounding was found.
机译:摘要即使人们保持道德判断,也会发生道德愚蠢,即使他们不能为其提供理由。最近,关于愚蠢是一种真正现象的问题,已经提出了问题。已经提出了两个原因,指导了蔑视参与者的判断:基于危害的原因(相信行动可能导致危害)或基于规范的原因(破坏道德规范本质上是错误的)。参与者在该研究中(参见Royzman,Kim,&Leeman,2015),他们赞同任何理由的分析,而道德笨拙的情况似乎减少到非重要性。我们认为,认可的原因是没有充分证据,以至于判断是基于这个原因的判断。强大的证据应涉及(a)阐明给定的原因,并始终施加不同情况的原因。在此构建,我们在三项研究中制定了修订的排除标准。学习1包括在介绍道德情景后立即开放的响应选项。对基于危害或规范的原因提及基于危害或基于规范的原因进行了编码的响应。如果他们都阐述并认可了一个特定的原因,则会被排除在分析之外。使用这些经修订的排除标准,我们发现愚蠢的证据,通过选择没有有原因来衡量的。研究2和3包括一个有关危害的原因的另一个问题,具体而言,评估人们在不同环境中应用基于危害的原因的一致性。如预测,很少有参与者一直应用,阐述和认可的基于危害的原因,并发现了愚蠢的证据。

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