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A Second Modernism: MIT, Architecture, and the 'Techno- Social' Moment

机译:第二种现代主义:麻省理工学院,建筑学和“技术-社会”时刻

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Leave it to nineteenth-century English poet, critic, and educator Matthew Arnold to cast the modern university's gambit in near-Mani-chean terms: "So the university of Ezra Cornell, a really noble monument to his munificence, yet seems to rest on a misconception of what culture truly is, and to be calculated to produce miners, or engineers, or architects, not sweetness and light." Appearing in the introduction to his redoubtable Culture and Anarchy (1868), Arnold's reference to the founding of Cornell University in 1865 was a reminder that Gladstonian educational reforms threatened to eclipse the "sweetness and light" of humanism in Victorian England. This Hellenic educational ideal was more platitude than coinage, and yet fear that Oxbridge could wither under the penumbrae of economic and social pressures was indeed real. Industrialization demanded a better-educated citizenry, not the public schooled "double-barreled Dilettantes" and "Midas-eared Mammonists" that became the target of Thomas Carlyle's opprobrium. Reactions throughout Europe were somewhat uniform. Wilhelm von Humboldt's "union of teaching and research" in Prussia, compulsory schooling mandated by the passage of the Elementary Education Act of 1870 in England, the creation of the Ecole Centrale des Arts et Manufactures in Paris in 1829: such responses equated good education with good citizenship while emphasizing a healthy coexistence between trade and liberal educations. Yet Arnold's use of a very specific American example to cast doubt on this accord still manages to pique-here was an implicit critique of the education system institutionalized by the Morrill Land Grand Acts of 1862. And though Cornell was established outside the ambit of the Morrill acts, its foundation still captured their spirit. So did the incorporation of the Massachusetts Institute of Technology in 1861. Both Cornell and MIT were land-grant institutions committed to balancing a technical-based education with a humanistic liberal arts curriculum. Whereas Cornell promoted the "liberal and practical education of the industrial classes in the several pursuits and professions of life," MIT was established "for the purpose of instituting and maintaining a society of arts, a museum of arts, and a school of industrial science, and aiding generally, by suitable means, the advancement, development and practical application of science in connection with arts, agriculture, manufactures, and commerce."4 These were lofty ideals that took generations to come to fruition. Moreover, Arnold's characterization of American technical universities as places "calculated" to produce architects is a subtle yet powerful metaphor because it also foresees another dualism implicit in architectural education during the twentieth century: namely, should architectural schools produce architects or promote architectural thinking (or architectural decision making) as a discipline in its own right?
机译:留给19世纪的英国诗人,评论家和教育家马修·阿诺德(Matthew Arnold),以近乎马尼-赞的话语来形容现代大学的魅力:“因此,埃兹拉·康奈尔大学是他的才华横溢的真正高贵的纪念碑,但它似乎依旧存在对什么才是真正的文化有一个误解,并且要经过计算才能产生矿工,工程师或建筑师,而不是甜蜜和轻松。”阿诺德(Arnold)在其可疑的《文化与无政府状态》(1868)的介绍中出现,提到康奈尔大学于1865年成立,这提醒人们格拉德斯顿的教育改革有可能使维多利亚时代的英格兰人文主义的“甜美与光明”黯然失色。这种希腊的教育理想比陈词滥调更为陈词滥调,但人们担心,牛津剑桥可能会在经济和社会压力的阴影下枯萎。工业化需要一个受过良好教育的公民,而不是成为托马斯·卡莱尔(Tom Carlyle)pro视的目标的,受过公立教育的“双管Dilettantes”和“ Midas挣扎的Mammonists”。整个欧洲的反应有些统一。威廉·冯·洪堡在普鲁士的“教学与研究联盟”,通过英格兰1870年《基础教育法》的强制性义务教育,以及1829年在巴黎创建的中央工艺美术学校的要求:这种回应将良好的教育等同于良好的公民意识,同时强调贸易与通识教育之间的健康共存。然而,阿诺德(Arnold)使用一个非常具体的美国榜样对该协议表示怀疑,这仍然设法激怒了–这是对1862年《莫里尔土地大法案》所制度化的教育体系的一种隐含批评。尽管康奈尔是在莫里尔的能力范围之外建立的行为,它的根基仍然俘获了他们的精神。 1861年成立麻省理工学院也是如此。康奈尔大学和麻省理工学院都是授予土地的机构,致力于在以技术为基础的教育与人文主义的文科课程之间取得平衡。康奈尔大学提倡“在生活的几种追求和职业中对工业阶级进行自由和实践的教育”,而麻省理工学院的成立则“旨在建立和维护艺术社会,艺术博物馆和工业科学学院,并通过适当的方式总体上帮助与艺术,农业,制造和商业有关的科学的发展,发展和实际应用。” 4这些崇高的理想使世代相传。此外,阿诺德(Arnold)将美国技术大学描述为“计算”出的建筑师的地方,这是一个微妙而有力的隐喻,因为它还预见了20世纪建筑教育中所隐含的另一种二元论:即,建筑学校应该培养建筑师还是促进建筑思维(或建筑决策)本身就是一门学科?

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