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Filial Responsibility and Transitions Involved: A Qualitative Exploration of Caregiving Daughters and Frail Mothers

机译:孝顺责任与过渡:对照顾女儿和脆弱母亲的定性探索

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One of the consequences of an aging society is the growing need for caregivers to the increasing number of frail older persons. This study is a qualitative examination of filial responsibility between caregiving daughters and frail mothers. It explores filial expectations and motivations and how incongruencies are met and negotiated. Twenty-two women (eleven caregiving dyads) were interviewed using a semi-structured interview format. Employing the grounded theory methodology, interviews were analyzed both individually and dyadically for content and themes. What emerged from the analysis was a grounded theory framework of four intrapsychic caregiving and care-receiving transitions: (1) Realizing I am a Caregiver/Care-receiver; (2) Defining the Caregiver/Care-receiver Roles; (3) Redefining the Caregiving Relationship; and (4) Relationship Acceptance. The transitions identified here comprise a loose framework influenced by different levels of filial responsibility—personal, parental, family, and religious. In addition to the four transitions, one overarching theme called “Emotional Responses to Informal Caregiving and Care-receiving” was evident throughout the findings. Findings from this research provide a framework for understanding the often unclear transitions that daughters and mothers believe they go through. Research implications are discussed for researchers, therapists, caregiving support group leaders, and women who are contemplating or confronted with filial responsibility.
机译:社会老龄化的后果之一是越来越多的体弱老年人对护理人员的需求不断增加。这项研究是对照顾的女儿和脆弱的母亲之间的孝道责任的定性检查。它探讨了孝顺的期望和动机,以及如何满足和协商不一致性。使用半结构化访谈方式对22名女性(11名照顾者)进行了访谈。采用扎实的理论方法,对访谈和访谈进行了内容和主题的个性化和动态分析。从分析中得出的是一个基础的理论框架,该框架具有四个内部心理护理和接受护理的过渡:(1)意识到我是护理者/护理接受者; (2)定义看护者/护理人员的角色; (3)重新定义看护关系; (4)关系接受。此处确定的过渡包括一个松散的框架,该框架受孝顺程度(个人,父母,家庭和宗教)影响。除了这四个过渡之外,整个研究结果中还明显体现出一个总体主题,即“对非正式照料和接受照料的情绪反应”。这项研究的发现为理解女儿和母亲认为经历的通常不清楚的转变提供了一个框架。对于研究人员,治疗师,护理支持小组负责人以及正在考虑或承担孝道责任的妇女,讨论了研究意义。

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