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Ambaṭṭha and Śvetaketu: Literary Connections Between the Upaniṣads and Early Buddhist Narratives

机译:安巴哈(Ambaṭṭha)和Śvetaketu:ṣ意派与早期佛教叙事之间的文学联系

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摘要

This paper focuses on similarities between two literary characters:nŚvetaketu from the Upanis .ads and Ambat .t .ha from the Dīgha Nikāya.nBy comparing these two characters, as well as the characters withnwhom they interact, I will suggest that these literary figures from com-npeting religious traditions appear in different presentations of the samenstory. Both Śvetaketu and Ambat .t .ha are depicted as brahmin studentsnwho are young and arrogant as they approach the domain of a non-nbrahmin. In the case of Śvetaketu, he is rude in his encounter with thenking; whereas Ambat .t .ha is disrespectful to the Buddha. In both cases,nthe young brahmin leaves the non-brahmin after being defeated inndebate, without having learned from him an important teaching.nFinally, both brahmins are replaced by their teachers, who in contrastnare more refined and humble. As I will demonstrate, these similarities,nalong with other shared literary features between these stories, shednnew light on the relationship between the Brahmanical and Buddhistnnarrative traditions.
机译:本文着重研究两个文学人物之间的相似之处:来自Upanis .ads的nvetaketu和来自DīghaNikāya的Ambat .t .ha。相互竞争的宗教传统出现在同一个故事的不同表现形式中。 Śvetaketu和Ambat .t .ha都被描述为婆罗门学生,他们年轻而傲慢,因为他们接近非恩布拉敏的领域。在Śvetaketu的情况下,他遇到虚假行为很粗鲁。而Ambat .t .ha对佛陀不敬。在这两种情况下,年轻的婆罗门人在击败同志者后都离开了非婆罗门人,却没有从他那里学到重要的教导。最后,两个婆罗门人都被他们的老师所取代,而他们的老师则相对地更加精致和谦逊。正如我将要说明的,这些相似之处以及这些故事之间的其他共同文学特征,使人们对婆罗门教和佛教叙事传统之间的关系有了新的认识。

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  • 来源
    《Journal of the American Academy of Religion》 |2011年第1期|p.136-161|共26页
  • 作者

    Brian Black;

  • 作者单位

    *Brian Black, Department of Religious Studies, Lancaster University, UK. Tel: +44 78 5547 9058.E-mail: b.black@lancaster.ac.uk. I would like to thank the following people for reading drafts ofthis paper and offering helpful comments: Jonathan Geen, Steven Lindquist, Joy Manné, SaraMcClintock, Michael Nichols, and Douglas Osto. I am indebted to the late Julia Leslie for settingme the task of writing about the “true brahmin,” a project that inadvertently led me to theAmbat .t .ha Sutta. I would also like to thank the British Arts and Humanities Research Board forproviding the funding under which much of the work on this paper was carried out.;

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  • 入库时间 2022-08-18 01:21:55

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