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Lakum dīnukum wa-liya dīnī: the Muhammadiyah's stance towards interfaith relations

机译:LakumdÄ«nukum wa-liyadÄ«nÄ«:穆罕默德对宗教间关系的立场

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The Muhammadiyah claims, and has been considered by many, to be one of the champions of moderate Islam. However, the movement's position in relation to religious pluralism has not yet been clarified. This article examines the Muhammadiyah's stance towards interfaith relations by looking closely at three events after the 1998 ‘Reformation’ in Indonesia: the publication of Tafsir tematik al-Qur'an tentang hubungan sosial antarumat beragama (Thematic exegesis of the Qur'an on interfaith relations), Din Syamsuddin's offer to Christians of the use of the Muhammadiyah's buildings for their Christmas services, and the publication of Kristen Muhammadiyah (Christian Muhammadiyah). This article argues that, contrary to the common perception, the guiding principle of the Muhammadiyah's approach to interfaith relations is not fa-istabiqū al-khayrāt (compete with one another in good works), but lakum dīnukum wa-liya dīnī (unto you your religion, and unto me my religion). As a consequence of this principle, the Muhammadiyah's theological approach to religious others is different from their sociological approach. Although several efforts have been made to develop the Muhammadiyah into a pluralist movement, this organization might more appropriately be considered an inclusivist movement.View full textDownload full textKeywordsinterfaith, pluralism, inclusivism, Christian Muhammadiyah, Christmas, lakum dīnukum wa-liya dīnī , fa-istabiqū al-khayrāt Related var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09596410.2011.586512
机译:穆罕默迪耶宣称,并已被许多人认为是温和伊斯兰的拥护者之一。但是,该运动在宗教多元化方面的立场尚未阐明。本文通过仔细研究印度尼西亚1998年“宗教改革”之后的三个事件来考察穆罕默迪耶对宗教间关系的立场:塔夫瑟尔·特马蒂克·古兰经·唐·唐伯根·社会主义颂赞主义·安塔古拉姆·贝拉格玛(古兰经的主题释义)的出版。关于宗教间关系),丁·亚姆苏丁(Din Syamsuddin)向基督徒提供了使用穆罕默迪耶(Muhammadiyah)的建筑物进行圣诞节服务的提议,并出版了克里斯汀·穆罕默迪耶(Kristen Muhammadiyah)。本文认为,与通常的看法相反,穆罕默迪耶处理信仰间关系的指导原则不是“fa-istabiqÅ«al-khayrÄt(在一部优秀作品中相互竞争),而是“ lakumdÄ«nukum wa-liya”。 dÄ«nÄ«(对你来说,你的信仰,对我来说,我的信仰)。由于这一原则,穆罕默迪耶对宗教他人的神学方法不同于他们的社会学方法。尽管已经做出了一些努力,将穆罕默迪耶发展为多元化运动,但该组织可能更适合视为包容主义运动。查看全文下载全文关键字互信,多元化,包容主义,基督教穆罕默迪耶,圣诞节,lakumdÄ«nukum wa-liyadÄ«相关变量var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citlikelike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09596410.2011.586512

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