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Some reflections on existence and imagination in relation to interreligious dialogue and intercultural philosophy of religion

机译:关于宗教间对话和文化间宗教哲学的存在和想象的一些反思

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This article discusses notions of philosophical grammar, existence, imagination and reason in light of religious plurality in modernity and intercultural philosophy of religion. More specifically the first part of the article presents a model that aims to combine a central modern human experience - that there is a plurality of religious and non-religious ‘non-reducible’ ontologies and existential interpretations of them - with an awareness of the possibility of non-reductionist dialogical existential inter-subjectivity, specifically in relation to ontology, philosophy and religion. The second part of the article discusses briefly the definition of modernity as a global condition, and argues that the plurality of worldviews and a Kantian inspired focus on the individual's courage to use his or her own reason should be seen as central aspects of worldviews in modernity, but without the need necessarily to follow Kant's ‘universalistic’ approach to individuality. The third part of the article presents some views on ‘existence’ and ‘essence’ and how these notions are related in various ways to notions of imagination in some parts of the Muslim philosophical tradition. The fourth part of the article returns to the issue of how to conceive of what it means to be individual and the relation between the individual, communal reality and ontology.View full textDownload full textKeywordsIntercultural philosophy, philosophy of religion, Islamic Philosophy, speculative grammar, ontology, existence, imagination, reason, dialogue, sociology of religion, Ibn ArabiRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09596410.2012.681872
机译:本文从现代性和宗教间文化中的宗教多元性出发,探讨了哲学的语法,存在,想象和理性的观念。更具体地说,本文的第一部分介绍了一个模型,该模型旨在结合现代人类的主要经验-存在多种宗教和非宗教的“不可还原”本体以及对它们的存在性解释-并带有一种意识。非还原主义对话存在主体间性的可能性,特别是在本体论,哲学和宗教方面。本文的第二部分简要讨论了现代性作为全球条件的定义,并认为世界观的多元性和康德式的启发关注个人勇于运用自己的理性的观点应被视为现代性世界观的中心方面。 ,但不必遵循康德的“通用”方法来进行个性化设置。本文的第三部分提出了关于“存在”和“本质”的一些观点,以及这些概念如何以各种方式与穆斯林哲学传统的某些部分中的想象力概念相关联。本文的第四部分返回到如何理解个体的意义以及个体,社区现实与本体之间的关系的问题。查看全文下载全文关键字跨文化哲学,宗教哲学,伊斯兰哲学,投机语法,本体论,存在,想象力,原因,对话,宗教社会学,伊本·阿拉比(Ibn Arabi)相关var addthis_config = { google,more“,发布号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09596410.2012.681872

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