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Scepticism, faith and the recognition of the 'Patriarch-Mother' in the poetry of Thomas Kinsella

机译:托马斯·金塞拉(Thomas Kinsella)诗歌中的怀疑主义,信仰和对“族长母亲”的认可

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This article argues that for Thomas Kinsella, the relationship between scepticism and faith is one of symbiotic interaction rather than one of mutual contradiction or convergence. That relationship is focused through his career-long engagement with the failures of embalmed idealisms in enlightenment, nationalist, aesthetic, and religious / ethical orders. Readings largely agree that for Kinsella, such idealisms are predicated on the displacement of an originary body or flux of experience. The present article proposes that this body of experience is understood by Kinsella in terms of the female who is occluded within patriarchy; the living female is displaced symbolically in favour of her oedipally-configured counterpart, which in Kinsella is named the 'Patriarch-Mother'. This figure, it will be demonstrated, is related to the Jungian archetypal feminine in his work. The article offers a gendered reading of the terms of relation between scepticism and faith in Kinsella, as focused through the challenge which recognition of the Patriarch-Mother presents to the authority of the poet as witness and guide in his community.
机译:本文认为,对于托马斯·金塞拉而言,怀疑主义与信仰之间的关系是共生互动的一种,而不是相互矛盾或融合的一种。这种关系的重点是他在职业生涯中对启蒙运动,民族主义,美学和宗教/伦理秩序的失落的理想主义失败的关注。读物在很大程度上同意,对于金塞拉来说,这种理想主义是基于原始身体的位移或经验的变化。本文提出,金斯拉将这种经验体系理解为父权制下的女性。活着的女性象征性地流离失所,而偏向于恋母情结的同伴,在金斯拉被称为“族长-母亲”。这个数字将被证实,与他的作品中的荣格原型女性化有关。这篇文章从性别角度解读了怀疑论和对金斯拉的信仰之间的关系,重点是对族长母亲的认可给诗人在其社区中作为证人和指导者的权威提出的挑战。

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