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Another lost cause? Pan-Celticism, race and language

机译:另一个失落的原因?泛凯尔特主义,种族和语言

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Taking its lead from Slavoj Zizek's recent work, this article suggests that revisiting the 'lost cause' of Pan-Celticism may lead us to consider some of the unthinking assumptions involved in the contemporary liberal embrace of a multicultural, 'civic', nationalism. This article thus revisits what the historian R. F. Foster describes as a 'forgotten aspect' of the Irish literary revival of the 1890s: the Pan-Celtic movement. The late 1880s and 1890s was a time when, despite considerable historical, social and cultural differences, the national question in Ireland, Wales and Scotland had a simultaneous impact on the political and cultural life of Britain. Having traced the uneasy relationship between 'race' and 'language' manifested in much recent literary criticism back, via Paul Gilroy, Raymond Williams and Hannah Arendt, to the Pan-Celtic debates of the nineteenth century, I conclude by arguing that a genuine multiculturalism in the contemporary nations of the British Isles must register the reality of multilingualism. John Koch notes that it is 'the scientific fact of a Celtic family of languages that has weathered unscathed the Celtosceptic controversy'. This article's return to the lost cause of Pan-Celticism is an attempt to place the question of linguistic difference at the heart of contemporary cultural debate in order to exposes the intolerance of Anglophone multiculturalism.
机译:本文以斯拉沃伊·齐泽克(Slavoj Zizek)的最新著作为线索,认为重新审视泛凯尔特主义的“失落原因”可能使我们考虑一些涉及当代自由主义拥抱多元文化,“公民”民族主义的假想。因此,本文将回顾历史学家R. Foster所说的1890年代爱尔兰文学复兴的“被遗忘的方面”:泛凯尔特运动。 1880年代末和1890年代末,尽管历史,社会和文化差异很大,爱尔兰,威尔士和苏格兰的民族问题对英国的政治和文化生活同时产生了影响。在追溯到最近的文学批评(通过保罗·吉尔罗伊,雷蒙德·威廉姆斯和汉娜·阿伦特)中表现出的“种族”与“语言”之间的不安关系之后,我们追溯到十九世纪的泛凯尔特式辩论,最后得出结论,认为一种真正的多元文化主义在不列颠群岛的当代国家中,必须注册使用多种语言的现实。约翰·科赫(John Koch)指出,“凯尔特语族的科学事实使凯尔特怀疑论者的争论毫发无损”。本文回到泛凯尔特主义迷失的原因,是试图将语言差异问题置于当代文化辩论的核心,以揭示英语多元文化主义的不容忍。

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