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The “Emblem of the Manifestation of the Iranian Spirit”: Hafiz and the Rise of the National Cult of Persian Poetry

机译:“体现伊朗精神的象征”:哈菲兹与波斯诗歌民族崇拜的兴起

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This is a study of the national sacralization of Hafiz as the “emblem of the manifestation of the Iranian spirit.” This sacralization began with E. G. Browne in 1902 but reached its definitive formulation in Abd al-Hosein Hazhir's monograph Hafiz-tashrih in 1928. For a nation to have a purchase on itself it must provide for a convocational experience. Shortly after the 1906 Constitutional Revolution, an ascending intellectual elite in Iran set out to do just that by fashioning a heterodox cult of the veneration of Persian poetry by recasting pre-modern texts, authors and their tombs into a national scripture authored by national prophets buried in sacred grounds which culminated in Hafiz as the “seal of its prophets.”
机译:这是对哈菲兹(Hafiz)全国圣化的研究,是“体现伊朗精神的象征”。这种圣化始于1902年的E. G. Browne,但在1928年Abd al-Hosein Hazhir的专着《 Hafiz-tashrih》中达到了明确的表述。一个国家若要自行购买,必须提供乘车经历。 1906年立宪革命后不久,伊朗的一个知识分子精英开始着手这样做,通过将前现代文本,作者及其陵墓改铸成由埋葬的国家先知撰写的民族经文,从而形成一种对波斯诗歌的崇拜的异教派。在神圣的地方,最终以哈菲兹为“先知的印章”。

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