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The absence of non-western IR theory in Asia reconsidered

机译:重新考虑了亚洲缺乏非西方投资者关系理论

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摘要

This paper critically examines an ongoing debate in International Relations (IR) as to why there is apparently no non-Western IR theory in Asia and what should be done to ‘mitigate’ that situation. Its central contention is that simply calling for greater incorporation of ideas from the non-West and contributions by non-Western scholars from local ‘vantage points’ does not make IR more global or democratic, for that would do little to transform the discipline's Eurocentric epistemological foundations. Re-envisioning IR in Asia is not about discovering or producing as many ‘indigenous’ national schools of IR as possible, but about reorienting IR itself towards a post-Western era that does not reinforce the hegemony of the West within (and without) the discipline. Otherwise, even if local scholars could succeed in crafting a ‘Chinese (or Indian, Japanese, Korean, etc.) School’, it would be no more than constructing a ‘derivative discourse’ of Western modernist social science.
机译:本文就国际关系(IR)方面正在进行的辩论进行了批判性的考察,该辩论涉及为何亚洲显然没有非西方的IR理论以及应该采取什么措施来“缓解”这种情况。它的中心论点是,仅仅要求更多地吸收非西方国家的思想,并要求非西方国家的学者从地方“优势点”做出贡献,这并不能使IR变得更加全球化或民主化,因为这并不能改变该学科以欧洲为中心的认识论。基础。在亚洲重新构想投资者关系并不是要发现或产生尽可能多的“土著”国家IR学校,而是要使IR自身重新定位于后西方时代,在没有(或没有)西方国家的霸权的情况下学科。否则,即使本地学者能够成功地建立“中国(或印度,日本,韩国等)学校”,也只不过是构建西方现代社会科学的“派生话语”而已。

著录项

  • 来源
    《International Relations of the Asia-Pacific》 |2011年第1期|p.1-23|共23页
  • 作者

    Ching-Chang Chen;

  • 作者单位

    College of Asia Pacific Studies, Ritsumeikan Asia Pacific University, 1-1 Jumonjibaru, Beppu-shi, Oita-ken 874-8577, Japan;

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  • 正文语种 eng
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