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Malcolm B. Yarnell III, The Formation of Christian Doctrine

机译:马尔科姆·B·亚内尔三世,基督教学说的形成

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The author identifies this work as a 'first step' in the direction of a distinctively Free Church account of the development of doctrine, partly (at least) in response to John Henry Newman's famous essay (pp. 115f.). Following an introductory chapter on theological method, the book offers brief summaries of the work of Joseph Ratzinger, Maurice Wiles and Herman Bavinck as examples of Catholic, Liberal and Reformed accounts of the foundation of Christian doctrine before outlining the elements of a Free Church theological foundation and illustrating this through an extended and detailed engagement with the work of Pilgram Marpeck, a sixteenth-century 'south German' Anabaptist. A chapter specifically on the manner in which doctrine develops outlines the 'classic' theory of Vincent of Lerins, the challenges to the theory culminating in the Reformation, the new theory of development proposed by Newman, and recent evangelical proposals by Peter Toon and Alister McGrath, before arriving at a distinctively Free Church proposal, developing the aphorism of John Robinson, the seventeenth-century English Baptist, that 'the Lord had more truth and light yet to break forth out of his holy word'. A final chapter exploring a Free Church history of theology (that includes an honest discussion of the historical support for slavery within the Southern Baptist Convention) brings the book to a conclusion.
机译:作者认为,这是朝着独特的自由教会关于学说发展的方向迈出的“第一步”,部分(至少)是对约翰·亨利·纽曼的著名论文(第115页)的回应。在关于神学方法的介绍性章节之后,该书简要概述了约瑟夫·拉特辛格,莫里斯·威尔斯和赫尔曼·巴文克的著作,作为天主教,自由派和改革派对基督教学说基础的阐述的例子,然后概述了自由教会神学基础的要素并通过与16世纪“南德意志”洗礼主义者皮尔格拉姆·马克佩克(Pilgram Marpeck)的工作进行了广泛而详尽的阐述,以说明这一点。一章专门论述了教义的发展方式,概述了勒林斯的文森特的“经典”理论,改革浪潮中对理论的挑战,纽曼提出的新发展理论以及彼得·图恩和阿利斯特·麦克格拉思最近的福音派提议在提出一项独特的自由教会建议之前,发展了十七世纪英国浸信会约翰·罗宾逊的格言,即“主有更多的真理和光明尚未传出他的圣言”。探索自由教会神学历史的最后一章(包括对《南部浸信会公约》中奴隶制的历史支持的诚实讨论)使这本书成为结论。

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