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Christ For Us Today -Promeity in the Christologies of Bonhoeffer and Kierkegaard

机译:今日基督为我们-邦霍弗和基尔凯郭尔基督学中的崇高

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摘要

In 1944, Bonhoeffer famously asked 'Who is Christ really, for us today?' This question is ambiguous: 'Christ for us' points to an objective claim concerning the personal identity of Christ, while 'for us today' signals the need for ever new subjective value judgements and contextual appropriations. Does emphasis upon the promeity of Christ, like that found in the work of Bonhoeffer, volatilize the identity of Christ? Examination of the theme of promeity in the work of Bonhoeffer himself, as well as that of Kierkegaard, demonstrates that in the hands of both these Lutheran theologians promeity is acknowledged to be intrinsic to the fides quae creditur. The subjective appropriation and contextual character of Christology then proves to be a function of a prior and more decisive reality, namely the very identity of God in Christ for us.
机译:1944年,Bonhoeffer著名地问:“今天对我们来说,基督到底是谁?”这个问题是模棱两可的:“为我们而基督”指的是关于基督的个人身份的客观主张,而“为我们今天”则表明需要进行新的主观价值判断和情境拨款。像Bonhoeffer的著作中那样强调基督的仁慈,是否会破坏基督的身份?对Bonhoeffer本人和Kierkegaard的作品中的礼节主题的研究表明,在这两位路德派神学家的手中,都认为礼节是信实者的内在本质。事实证明,基督教学的主观占有和情境特征是先验和决定性现实的功能,即上帝对我们的真实身份。

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    PHILIP ZIEGLER;

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    School of Divinity, History and Philosophy, University of Aberdeen, Aberdeen AB24 3UB,UK;

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  • 入库时间 2022-08-17 23:54:34

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