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The Legal Image’s Forgotten Aesthetics

机译:法律形象的被遗忘的美学

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摘要

Aesthetics and communications theories are often applied to art, media and popular culture but not within legal empirical (audiovisual) material—despite the fact that a judicial and legal process comprises a palpable utilisation of the visual as evidence of an historical reality. Based on four distinct Swedish cases, this study analyses the court’s reasoning, interpretation and use of (audio)visual evidence. Inspired by an embodied film theory, Benjamin’s thoughts on the technical-dramaturgical components of the camera and the later Barthes’ notion of the ‘punctum’, the article discusses how (audio)visual evidence cannot be disconnected from affective and aesthetic significances that ultimately can be taken to affect the perception of truth and (the crime’s) reality. The gap between theory and practice is debated and argued as beginning to co-exist; instead of seeing (visual) theory and (judicial) practice as a dichotomy, an attempt should be made for a conversation between seemingly different but in practice related areas of knowledge. The author’s aim is to suggest that photographic and filmic evidence has a particular significance in itself, which means that the relation between (judicial) interpretation and outcome should be considered within an affective and aesthetic dimension, rather than being placed and/or theorized outside of it.
机译:美学和传播理论通常应用于艺术,媒体和大众文化,但不适用于法律经验(视听)材料,尽管事实是司法和法律程序包括明显地利用视觉作为历史现实的证据。该研究基于瑞典的四个不同案件,分析了法院对(视听)证据的推理,解释和使用。受具体化的电影理论,本杰明关于相机的技术戏剧成分的思想以及后来的巴特斯的“泪点”概念的启发,本文讨论了(音频)视觉证据如何不能脱离情感和美学意义,而情感和美学意义最终可以被认为会影响对真理和(犯罪)现实的看法。理论与实践之间的鸿沟已开始辩论并被争论并存。与其将(视觉)理论和(司法)实践视为二分法,不如尝试在看似不同但在实践中相关的知识领域之间进行对话。作者的目的是建议摄影和电影证据本身具有特殊的意义,这意味着(司法)解释与结果之间的关系应在情感和美学范围内加以考虑,而不是置于和/或理论化的范围之外。它。

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