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IN THE WAKE OF HEINZ HARTMANN

机译:在亨氏·哈特曼醒来之后

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This study of Heinz Hartmann's contributions emphasises change within continuity. Specifically, it is argued that he both integrated and changed significantly Freud's structural theory—his 'ego psychology'. This he did through his then-modern concept of adaptation. In turn, adaptation paved the way towards further change in the direction of current emphases on dialogue and inter subjectivity. These new developments have contributed beneficially to theory and clinical practice, but, like all new developments, they have introduced new problems, among them unreflective and undisciplined eclecticism. Consideration is given to the incompleteness inherent in theory construction. In psychoanalysis, the new, object-related developments require as a complement some version of the type of structural theorising initiated by Freud and developed to its highest point by Hartmann and his close collaborators particularly; in meeting that requirement, some version of an objectivist stance is also required to complement the subjectivism and pluralism of the newer developments. Throughout this appreciation of Hartmann's role in the history of psychoanalytic thought, an effort is made to undo the negative effects of misreadings that took his ideas on adaptation and ego psychology to mean an endorsement of superficial adjustment or conformity and an overvaluation of conscious mental processes.
机译:亨氏·哈特曼(Heinz Hartmann)所做的这项研究强调了连续性中的变化。特别是,有人认为他既整合又改变了弗洛伊德的结构理论-他的“自我心理学”。他通过当时的现代适应概念做到了这一点。反过来,适应为朝着当前对话和主体间性重点方向的进一步变化铺平了道路。这些新的发展为理论和临床实践做出了有益的贡献,但是,与所有新的发展一样,它们也引入了新的问题,其中包括不反思和不拘一格的折衷主义。考虑了理论构建中固有的不完整性。在心理分析中,与客体有关的新发展需要弗洛伊德发起的结构理论的某些版本作为补充,并由哈特曼及其密切合作者发展到了最高点。为了满足这一要求,还需要某种形式的客观主义立场,以补充较新发展的主观主义和多元化。在对哈特曼在心理分析思想史中的作用的认识中,人们努力消除误读的负面影响,这种误读使他对适应和自我心理学的想法意味着对表面调整或顺从的认可,以及对有意识的心理过程的高估。

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