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True self-love and true self-sacrifice

机译:真正的自我爱和真正的自我牺牲

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In recent commentary on Kierkegaard’s Works of Love, a distinction is commonly drawn between ‘proper’ and ‘selfish’ forms of self-love. In arguing that not all vices of self-focus can be captured under the heading of selfishness, I seek to distinguish selfishness from self-centredness. But the latter vice has a far more handsome cousin: proper self-focus of the kind necessary for ‘becoming a self’. As various feminist thinkers have argued, this will be missed if we valorise self-sacrifice too uncritically. But nor need the latter concept be ditched. By distinguishing varieties of self-sacrifice, we can see the importance of avoiding the all too easy slide from proper self-sacrifice to outright self-annihilation. And we can discover that this avoidance is aided by recognising a kind of pride as part of true self-love.
机译:在最近对基尔凯郭尔的《爱的作品》的评论中,通常将“适当”和“自私”形式的自我爱区别开来。在争论并非所有专注于自我的弊端都可以在自私的标题下捕捉时,我试图将自私与自我中心区别开来。但是,后一个罪恶有一个更英俊的表亲:适当的自我聚焦,这种自我聚焦是“成为自我”所必需的。正如各种女权主义思想家所主张的那样,如果我们过于不加批判地牺牲自我牺牲,这一点将被遗漏。但也不必放弃后者的概念。通过区分自我牺牲的种类,我们可以看到避免从正确的自我牺牲到彻底的自我毁灭的一切容易避免的重要性。我们可以发现,通过将一种自豪感作为真正的自我爱的一部分,可以帮助避免这种情况。

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