首页> 外文期刊>The International Journal of the History of Sport >‘An Americanised issue with no place in South Africa?’ - rodeo sports, muscular and cultural identity and animal rights in urban South Africa
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‘An Americanised issue with no place in South Africa?’ - rodeo sports, muscular and cultural identity and animal rights in urban South Africa

机译:“在南非没有地位的美国化问题?”-南非城市的竞技体育,肌肉和文化特征以及动物权利

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Prior to 1980, rodeo events in South Africa were either organised as entrepreneurial ventures or as public displays for their spectacle value. With the establishment of the Rodeo Association of South Africa (RASA) in 1979 and the hosting of its inaugural event on 1 January 1980 in the city of Vanderbijlpark, rodeo in South Africa officially became a sport, and a new era was inaugurated. In 2003 the Working Cowboys Association (WCA), an organisation which combined work and horse and cattle sport, was established, and in 2005 the South African Professional Rodeo Cowboy Association (SAPRCA) was founded. In contrast to its predecessors, one of the SAPRCA's key objectives is to work towards the selection of a national team to compete on the international circuit. All of the former bodies operated and continue to operate from a largely urban base and they have attracted a predominantly white audience. In the recent past, the presence of politically inspired Afrikaner symbols and public broadcast of poetry of the late Eugène Terre’blanche, a prominent right-wing leader, along with the provision of a public platform for Afrikaner-interest organisations such as Afriforum ‘saddled’ the sport with various social functions in the post-apartheid environment. This article, in addition to broadly tracing the emergence, growth and contestation of rodeo as an increasingly urban sport in South Africa, also reflects on the social functions of rodeo within the local context based as understood from the public pronouncements of its fans, participants and opponents.View full textDownload full textKeywordsrodeo sport, South Africa, Afrikaner, masculinity, identityRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09523367.2011.622112
机译:在1980年之前,南非的牛仔竞技活动既是作为企业投资举办的,又是作为其奇观价值的公开展示而组织的。随着1979年南非牛仔竞技协会(RASA)的成立以及1980年1月1日在范德拜尔帕克市举办的首届赛事,南非牛仔竞技正式成为一项运动,并开启了一个新时代。 2003年成立了工作牛仔协会(WCA),该组织将工作与骑马和牛运动相结合,并于2005年成立了南非职业牛仔竞技协会(SAPRCA)。与前任相比,SAPRCA的主要目标之一是努力选择一支国家队参加国际巡回赛。所有以前的机构都在很大程度上以城市为基地开展业务,并继续开展业务,它们已经吸引了主要的白人观众。在最近的过去,政治上受启发的南非荷兰语符号的出现和已故右翼领导人欧仁·特雷·布兰奇已故诗歌的公共广播,以及为诸如南非荷兰语等利益组织提供的公共平台非洲种族隔离运动在种族隔离后的环境中具有“多种”社会功能。除了广泛追踪牛仔竞技运动作为南非一项日益城市化的运动之外,本文还回顾了牛仔竞技运动在当地背景下的社会功能,从其粉丝,参与者和公众的公开声明中可以理解。查看全文全文下载全文关键词竞技运动,南非,南非荷兰语,阳刚之气,身份相关var addthis_config = {ui_cobrand:“ Taylor&Francis Online”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg ,google,更多“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09523367.2011.622112

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