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The living and the dead; an investigation into the status of erasure within the floor of Bath Abbey

机译:生与死;对巴斯修道院地板内擦除状态的调查

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The floor of Bath Abbey offers a singular test of authenticity. Nineteenth century repairs and additions caused horizontal grave markers, which comprise the majority of the Abbey's floor, to become separated from the burial sites they were intended to memorialize. A century and a half of further occupation has had the effect of removing many inscriptions as surfaces are worn smooth. The result is a patchwork of unintended edits and accidental poetry. This paper explores the notions of authenticity, essence, memorial and erasure as they pertain to the Abbey floor, in particular with regard to the role the body plays in inhabiting/eroding the floor-from both above and below. The author argues that the stones which are most out of place or worn to a state of erasure are no less authentic than their intact equivalents, but that they can be considered to have moved to another state of authenticity rich in resonance and meaning. This paper, in short, is a defense of erasure and that erosion through occupation may be considered a form of social memory; indeed, the marks of walking become the inscription. In other words, the undesigned (erasure, the cutting and repositioning of ledger stones, the missing inscriptions) becomes considered not as a form of dirt but as the positive traces of on-going and meaningful occupation.
机译:巴斯修道院的地板提供了真实性的单一测试。十九世纪的修and和增建导致水平的墓碑(包括修道院地面的大部分)与他们打算纪念的墓地分离。一个半世纪以来的进一步占领已消除了许多磨损的痕迹,因为表面被磨平了。结果是拼凑了意外的编辑和意外的诗歌。本文探讨了与修道院地板相关的真实性,本质,纪念性和擦除性概念,尤其是从上到下,人体在居住/侵蚀地板中所起的作用。作者认为,最不合时宜或已磨损到擦除状态的石头,其真实性不亚于其完整的同等品,但可以认为它们已转移到另一种充满共鸣和意义的真实性状态。简而言之,本文是对抹除的辩护,认为由于职业而遭受的侵蚀可被视为一种社会记忆形式;的确,走路的痕迹成了题字。换句话说,未经设计的(擦除,切块石的切割和重新定位,缺少的铭文)被认为不是污垢的形式,而是持续不断的有意义占领的积极痕迹。

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