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“Der Weisheits letzter Schluss”? Wisdom’s Last Conclusion?

机译:“最后的智慧”?智慧的最后结论?

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Unexpected empirical findings lead Schwarz (2009) to question current methodological approaches within psychology. He claims that distribution anomalies, which cannot be explained by independent variables, actually prove an error in classical test theory, which then leads him to criticize current scientific conventionalism. In this commentary, it is shown that the current university system not only uses, but often reproduces conventionalism. It is, of course, necessary to teach certain techniques and tools to future psychologists, but using these critically seem to be essential in preventing scientific approaches turn into ideologies that are or must not be questioned—even if this is sometimes less threatening to one’s identity as a scientist/psychologist. This is true for all sciences, but understanding the bio-psycho-social interdependencies of human nature (ambiguities), as Schwarz describes it, seems to be a particular challenge that is in many ways different from other disciplines. Instead of striving to be like them, it is suggested we establish an ambiguity-accepting and critical environment in psychology in which theories and approaches are not considered final but temporary to foster change and progress.
机译:出乎意料的实证研究结果使Schwarz(2009)质疑心理学中当前的方法论方法。他声称分布异常(不能用自变量解释)实际上证明了经典测试理论中的一个错误,这随后使他批评了当前的科学常规主义。在这篇评论中,表明了当前的大学系统不仅使用而且经常重现传统主义。当然,有必要向未来的心理学家传授某些技术和工具,但是批判性地使用这些技术和工具对于防止科学方法转变为被质疑或不容质疑的意识形态似乎是必不可少的,即使这有时对个人身份的威胁较小作为科学家/心理学家。所有科学都是如此,但是正如施瓦茨所描述的那样,理解人性的生物-心理-社会的相互依存(含糊不清)似乎是一个特殊的挑战,在许多方面都与其他学科不同。我们建议不要在心理学上建立模棱两可的接受和批判性的环境,而在理论中,理论和方法不是最终的,而是暂时的,以促进变革和进步。

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