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On Korsgaard's argument for Kant's moral law

机译:关于Korsgaard对康德道德法的论点

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Kant's formula of universal law says that it is morally impermissible to act on maxims which lead to a contradiction, when universalized. Korsgaard famously argues that we should understand the contradiction involved in Kant's formula of universal law test as practical contradiction. In her later works, Korsgaard provides an argument for the truth of Kant's moral law from the principles that are, on her view, constitutive of human agency, including the principle of publicity, the principle of universality and the hypothetical imperative. In this paper I will, first, clarify Korsgaard's argument, and, then, argue that her argument cannot vindicate Kant's moral law. More specifically, I will argue that Korsgaard's principles, contrary to what she aims, fail to occupy a middle ground between agent-neutral and agent-relative morality; for they rest upon an ambiguity in the notion of sharing the ends of other agents. As a result, Korsgaard's constitutive principles are either implausible, or too weak to be able to ground our ordinary moral obligations.
机译:康德的普遍法的公式称,在普遍化时,它在道德上不允许采取行动,这导致矛盾。 Korsgaard着名辩称,我们应该了解康德普遍法律试验中涉及的矛盾作为实际矛盾。在她后来的作品中,Korsgaard为康德的道德法的真理提供了一个论点,这些原则是人类机构的构成,包括宣传原则,普遍性原则以及假设的必要性。在本文中,我将首先澄清Korsgaard的论点,然后,争论她的论点不能辩护康德的道德法。更具体地说,我将争辩克尔斯总原则,违背了她的目标,未能占据代理中立和代理相对道德之间的中间地;因为他们在共享其他代理人的末端的概念中休息。因此,Korsgaard的组成部分原则是令人难以置疑的,或者太弱,无法解决我们普通的道德义务。

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