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Freedom as a Philosophical Ideal: Nietzsche and His Antecedents

机译:作为哲学理想的自由:尼采及其前身

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摘要

Nietzsche defends an ideal of freedom as the achievement of a "higher human being", whose value judgments are a product of a rigorous scrutiny of inherited values and an expression of how the answers to ultimate questions of value are "settled in him". I argue that Nietzsche's view is a recognizable descendent of ideas advanced by the ancient Stoics and Spinoza, for whom there is no contradiction between the realization of freedom and the affirmation of fate, and who restrict this freedom to rare individuals, who escape the bondage of conventional mores and passive emotional states. Although Nietzsche rejects key assumptions made by both the Stoics and Spinoza, his outlook is an extension of their efforts to elaborate the notion of freedom as an ideal.
机译:尼采捍卫自由的理想,因为它实现了“更高的人类”,其价值判断是对继承的价值进行严格审查的结果,也是对价值的最终问题的答案如何“定居于他体内”的表达。我认为,尼采的观点是古代斯多葛派和斯宾诺莎提出的思想的可辨认的后裔,对于这些思想,自由的实现与对命运的肯定之间没有矛盾,他们将这种自由限制在稀有的人身上,这些人摆脱了人的束缚。传统习俗和被动情绪状态。尽管尼采否决了斯多葛派和斯宾诺莎所做的主要假设,但他的观点是他们为阐明自由这一理想概念所作努力的延伸。

著录项

  • 来源
    《Inquiry》 |2011年第5期|p.512-540|共29页
  • 作者

    DONALD RUTHERFORD;

  • 作者单位

    Philosophy Department, 0119, University of California, San Diego, 9500 Gilman Drive, La Jolla, CA 92093-0119, USA;

  • 收录信息 美国《科学引文索引》(SCI);
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-18 02:21:15

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