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A Philosophical Look at the Egocentric Interpretation of Self-transcendence in Man in the Light of Nietzsche

机译:从尼采的角度对人的自我超越的自我中心解释的哲学思考

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The concept of self-transcendence does not only exist in the concrete and experimental sense of human existence but also extends to the metaphysical realm. It goes beyond the physical world and extends itself to abstract things. That is, from material things, the concept of self-transcendence was transferred into the realm of a spiritual and abstract concept. As a result of this extension of the concept of self-transcendence to metaphysical things, we can then say that substance transcends accidents, the world of spirit transcends that of matter, God transcends the world, the soul transcends the body, intellectual knowledge transcends sensory knowledge and things of this nature. These things are really spiritual and abstract for we cannot touch them. We shall therefore at this juncture examine critically one after the other this spiritual abstract manifestation of self-transcendence to see to what extent they are true.
机译:自我超越的概念不仅存在于人类生存的具体和实验意义上,而且还延伸到形而上学领域。它超越了物理世界,并扩展到了抽象事物。也就是说,自我超越的概念从物质的事物转移到了精神和抽象概念的领域。通过将自我超越概念扩展到形而上学的事物,我们可以说,物质超越了事故,精神世界超越了物质世界,神超越了世界,灵魂超越了身体,知识超越了感官。这种性质的知识和事物。这些东西真的是精神的和抽象的,因为我们无法触及它们。因此,在这一时刻,我们将一个接一个地批判性地研究自我超越的精神抽象表现,以了解它们在多大程度上是正确的。

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