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MUSLIMS ON THE PATH OF THE SALAF AL-SALIH: RITUAL DYNAMICS IN CHAT ROOMS AND DISCUSSION TORUMS

机译:回教撒拉夫·萨利赫(Salaf AL-SALIH)的路径:聊天室和讨论式的仪式动力学

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摘要

The transfer of religious rituals into computer-mediated environments (CMEs) has attracted the attention of scholars in recent years. This article aims to contribute to this field by analysing the ritual dynamics in Dutch and German chat rooms as well as Internet discussion Jorums popular among Muslims following the Sala-fiyya. Two questions stand in the centre of the analysis: How are rituals transferred to new CMEs? And what accounts for the varying success of transfer processes? Religious rituals are understood to be successful when they (a) reproduce the core values and norms of a community; (b) involve a significant number of believers; and (c) protect the sacred from the profane. The ritual landscape of a religion undergoes a transformation in the course of the transfer process with mixed results: some rituals like the Muslim conversion ritual migrate successfully while other transfer processes yield ambiguous results, as the discussion of the ritual acts of gender segregation shows. Furthermore, in the case of some rituals like the Muslim prayer, a migration is not even attempted, while, on the other hand, some religious practices can become increasingly ritualized in the new environment and enter the ritual repertoire of a community. This contribution argues that the diverse outcomes of ritual transfer processes are partly the result of the interplay between affordances of CMEs and the exigencies of ritual segments.
机译:近年来,宗教仪式向计算机介导环境(CME)的转移引起了学者的关注。本文旨在通过分析荷兰和德国聊天室中的仪式动态以及互联网上讨论萨拉姆·菲耶(Sala-fiyya)之后在穆斯林中受欢迎的约鲁姆斯(Jorums),为这一领域做出贡献。分析的中心有两个问题:仪式如何转移到新的CME?哪些原因导致转移过程取得了不同的成功?宗教仪式在以下方面被认为是成功的:(a)再现社区的核心价值观和规范; (b)涉及大量信徒; (c)保护神圣免受亵渎之害。宗教的仪式景观在移交过程中经历了转变,结果喜忧参半:正如对性别隔离的仪式行为的讨论所表明的那样,某些宗教如穆斯林的转化仪式成功地迁移了,而其他移交过程却产生了模棱两可的结果。此外,在诸如穆斯林祈祷之类的某些仪式中,甚至没有试图进行迁移,而另一方面,一些宗教习俗在新环境中会变得越来越仪式化,并进入一个社区的仪式中。这一贡献认为,仪式转移过程的不同结果部分是由于CME的能力和仪式部分的迫切性之间相互作用的结果。

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