首页> 外文期刊>Saudi journal of kidney diseases and transplantation : >Multi National Survey of the Advice Given to Muslim Kidney Graft Recipients by Muslim Nephrologists about Lifestyle and Religious Rituals with Potential Medical Risk
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Multi National Survey of the Advice Given to Muslim Kidney Graft Recipients by Muslim Nephrologists about Lifestyle and Religious Rituals with Potential Medical Risk

机译:穆斯林肾移植受者对穆斯林肾病学患有潜在医疗风险的生活方式和宗教仪式的建议

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Muslim renal transplant recipients often ask their physicians if performing certain lifestyles or religious obligations may be harmful to their health. Permissibility as advised by an expert Muslim physician is considered as being religiously accepted. A cross-sectional, survey-based study was conducted enquiring what nephrologists would advise their transplant recipients to do, about some lifestyles and religious duties. Fifty-eight nephrologists responded to the survey. Of these, 77% routinely follow-up post-transplant patients; 34% were from Saudi Arabia, 18% from the USA, and 20% from Pakistan. Fifty-four percent of the respondents would let patients with stable graft function fast during Ramadan, while 20% would not recommend fasting at any time following transplantation. This response did not change much if the patient was diabetic although in these patients, not recommending fasting at any time increased to 32%. For kidney donors, fasting would be allowed by 58% of the respondents once the kidney function stabilizes. About 50% would let their patients perform Omrah or obligatory Hajj any time after 12 months following transplantation, and only about 3% would not recommend that at any time after transplantation. For nonobligatory Hajj, 37% and 22%, respectively, would allow. Sixty-one percent would delay the pregnancy in nullipara with stable renal function, and none of the nephrologists would deny the opportunity to pregnancy at any time. In multiparous transplant recipients, the respective frequencies would be 45% and 20%. To our knowledge, this the first study exploring the consensus among Muslim nephrologists regarding the advice they would give on performance of potentially risky lifestyles and religious rituals by Muslim posttransplant patients.
机译:穆斯林肾移植接受者通常会问他们的医生,如果表现出某些生活方式或宗教义务可能对其健康有害。专家穆斯林医生所建议的允许是被认为是宗教所接受的。对基于横断面的调查研究进行了探究询问肾病学家建议他们的移植受助人,了解一些生活方式和宗教职责。五十八人回应了调查。其中,77%常规随访后移植后患者; 34%来自沙特阿拉伯,18%来自美国,距巴基斯坦20%。在斋月期间,54%的受访者将让患者快速快速地快速地快速,而20%不会建议在移植后随时禁食。如果患者患有糖尿病患者虽然在这些患者中,这种反应没有变化很大,但在这些患者中不需要在任何时候禁食增加到32%。对于肾脏捐赠者,一旦肾功能稳定,58%的受访者将禁食。大约50%的人会让他们的患者在移植后12个月后的任何时间进行Omrah或强制性HAJJ,只有约3%的时间不会在移植后随时建议。对于非资源的HAJJ,分别为37%和22%,将允许。六十一度百分之延迟了Nullipara的怀孕,肾功能稳定,肾病学家都不会拒绝随时怀孕的机会。在多体移植受者中,各个频率将是45%和20%。为了我们的知识,这是探索穆斯林肾病学家之间的共识的第一次研究,了解他们将履行穆斯林后翻查患者的潜在风险的生活方式和宗教仪式的建议。

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