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Imagination, Affirmation, and Interaction: Reasons for Reading Adam Smith's Moral Philosophy

机译:想象力,肯定和互动:阅读亚当史密斯道德哲学的原因

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Adam Smith is known chiefly for his economic treatise The Wealth of Nations ([1776] 1981). Relatively few appreciate his moral philosophy. Even fewer recognize that Smith did not regard himself as an economist. In fact, toward the end of his life he asserted that his earliest work, The Theory of Moral Sentiments ([1759-90] 1982), whose first edition was published in 1759, when he was thirty-six, was his best (Romilly 1840,1:403, cited in Phillipson 2010,274). Perhaps Smith had it right. There are certainly important reasons for reading Smith's book on morals, and they bear relevance to a society riven by social and political faction. Smith's volume enlivens our moral imaginations and assures us that ethical challenges can be overcome. Moreover, it encourages us to engage with those who differ and to employ our imaginations to conceive the world from perspectives we might be reluctant to embrace. In so doing, we move away from faction and from a self-deceit that flatters us as it diminishes others.
机译:阿达姆史密斯众所周知,主要是为了他的经济论文的财富([1776] 1981年)。相对较少的欣赏他的道德哲学。更少的认可,史密斯并不认为自己是经济学家。事实上,在他的生命结束时,他断言他最早的工作,道德情感理论(1982年1982年),其第一版于1759年发表,当时他是他最好的,是他最好的(罗马1840,1:403,引用Phillipson 2010,274)。也许史密斯有它正确。阅读史密斯在道德上的书籍存在肯定的重要原因,他们与社会和政治派系的社会有关。史密斯的卷产生了道德的想象,并确保我们可以克服道德挑战。此外,它鼓励我们与那些不同,聘用我们想象力,以便从观点设想世界的人,我们可能不愿意接受。在这样做的过程中,我们远离派系和自我欺骗,因为它减少了他人而奉行我们。

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