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首页> 外文期刊>Identities: Global Studies in Culture and Power >Chinatown Then and Neoliberal Now: Gentrification Consciousness and the Ethnic-Specific Museum
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Chinatown Then and Neoliberal Now: Gentrification Consciousness and the Ethnic-Specific Museum

机译:当时的唐人街和现在的新自由主义:绅士化意识与民族博物馆

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This article explores the intersection of cultural tourism, gentrification, and urban development in the neoliberal period by examining the complex and ambivalent relationship between an “ethnic-specific” cultural institution and a rapidly gentrifying neighborhood. Through a case study of the Museum of Chinese in America's (MoCA) profile, history, and community involvement in Manhattan's Chinatown, this article suggests that small to midsize ethnic-specific museums relate to the social and spatial transformations inherent in gentrification through a mechanism called gentrification consciousness. This mechanism helps to explain how an institution whose history, mission, and politics might indicate a resistance to gentrification is confounded and constrained by the larger neoliberal landscape. Offering little in the way of substantive alternative funding and space, neoliberal urban development touts tourism and culture as key routes to economic development with gentrification as a “natural” and beneficial by-product of such development for both the surrounding neighborhood and for individual cultural institutions. An analysis of the unique relationship of smaller ethnic-specific organizations to gentrification processes complicates discussions about museums and gentrification as well as potentially identifying methods and measures of institutional success that do not rely so heavily on neoliberal logics and policy prescriptions.View full textDownload full textKeywordsGentrification, neoliberalism, cultural policy, ethnic museums, Chinatowns, arts and urban developmentRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/1070289X.2010.526882
机译:本文通过考察“特定于种族的”文化机构与迅速绅士化的社区之间复杂而矛盾的关系,探讨了新自由主义时期文化旅游,绅士化和城市发展的交集。通过对美国华人博物馆(MoCA)的概况,历史和曼哈顿唐人街的社区参与进行的案例研究,本文表明,中小型民族博物馆通过一种称为“高级绅士化”的机制与中产阶级化固有的社会和空间转变相关高档化意识。这种机制有助于解释一个机构,其历史,使命和政治可能表明对中产阶级化的抵抗是如何被更大范围的新自由主义环境所混淆和限制的。新自由主义城市发展几乎没有提供任何实质性的替代资金和空间,却把旅游业和文化视为经济发展的关键途径,而绅士化则是这种“自然”的,对周边社区和社区发展的有益副产品。个人文化机构。对规模较小的族裔特定组织与绅士化进程之间独特关系的分析使关于博物馆和绅士化的讨论变得复杂,并可能确定了不十分依赖新自由主义逻辑和政策规定的机构成功的方法和措施。查看全文下载全文全文,新自由主义,文化政策,民族博物馆,唐人街,艺术和城市发展,more“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/1070289X.2010.526882

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