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“For a New World”: On the practical impulse of Husserlian theory

机译:“为了新世界”:胡塞尔理论的实践冲动

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The thesis of this article is that in Husserlian phenomenology there is no opposition between theory and praxis. On the contrary, he understands the former to serve the latter, so as to usher in a new world. The means for doing is the phenomenological reduction or epoché. It gives the phenomenologist access to the starting point, the “first things,” and orients his/her striving towards reason and the renewal of humanity. Careful attention to the significance of the epoché also sheds light on Husserl’s understanding of the relationship of phenomenology not only to philosophy but also to the other sciences. Though an exposition of the “phenomenology of the philosophical vocation” which Husserl sketched in the 1920s, e.g., in his Kaizo articles and lectures on first philosophy, the author seeks to shore up his thesis.
机译:本文的论点是,在胡塞尔现象学中,理论与实践之间没有对立。相反,他理解前者为后者服务,从而迎来了一个新世界。这样做的手段是现象学上的减少或时代。它为现象学家提供了起点,即“第一件事”,并使他(她)朝着理性和人性更新努力。对时代意义的认真关注也使胡塞尔对现象学不仅与哲学而且与其他科学之间的关系有了更深入的了解。尽管是胡塞尔(Husserl)在1920年代所勾画的“哲学职业现象学”的论述,例如在他的Kaizo文章和关于第一哲学的演讲中,但作者力图巩固自己的论文。

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