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Crocodile management in Timor-Leste: Drawing upon traditional ecological knowledge and cultural beliefs

机译:东帝汶的鳄鱼管理:借鉴传统的生态知识和文化信仰

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摘要

Cultural beliefs based on Timor-Leste ' s creation myth "Lafaek Diak - The Good Crocodile" are anchored in the East Timorese traditional belief system lulik and involve worship of the widely distributed, but dangerous, saltwater crocodile (Crocodylus porosus). The wild saltwater crocodile population and rate of fatal attacks on people are both increasing due to conservation action. More innovative management is needed to reduce the frequency of attacks, but reverence for crocodiles constrains the management options available. We used semi-structured interviews with Timorese stakeholders (25 local authorities, 10 national experts, 15 citizens) to understand the cultural beliefs and traditional ecological knowledge underlying human-crocodile interactions, and conflict (HCC) in Timor-Leste. Interviewees knew this species was a risk (respect, fear) and its population was expanding, and had culturally determined beliefs (ceremonies, rituals) that included differentiating between local "ancestor" crocodiles and invasive "troublemakers." Cost-effective management could integrate stakeholder groups, especially traditional elders and local knowledge holders.
机译:基于东帝汶创造神话“拉斐克·迪亚克-好的鳄鱼”的文化信仰植根于东帝汶传统信仰体系lulik中,并崇拜着分布广泛但危险的咸水鳄鱼(Crocodylus porosus)。由于保护行动,野生咸水鳄种群和对人的致命袭击率都在增加。需要采取更具创新性的管理措施来减少攻击的频率,但是对鳄鱼的崇敬会限制可用的管理选项。我们使用了与东帝汶利益相关者(25名地方当局,10名国家专家,15名公民)的半结构化访谈,以了解人类与鳄鱼互动以及东帝汶冲突(HCC)所基于的文化信仰和传统生态知识。受访者知道该物种是一种风险(尊重,恐惧),其种群正在扩大,并且具有文化上确定的信仰(仪式,仪式),其中包括区分本地“祖先”鳄鱼和侵入性“麻烦制造者”。具有成本效益的管理可以整合利益相关者群体,尤其是传统的长者和当地知识持有者。

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