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Organic Intellectuals in the Dark Ages?

机译:黑暗时代的有机知识分子?

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This paper, which originated as the Raphael Samuel Memorial Lecture for 2005, casts Samuel as an organic intellectual, not conforming too closely to what's usually considered the Gramscian prototype of ‘spokesman for the dominant class’ – Samuel was never that, but, rather, a free spirit – but meeting Gramsci's criteria of ‘connecting the bottom and the top’ and ‘continually feeling the demands of cultural contact with the “simple”’. The paper then takes its cue from Gramsci's intimations of such organic intellectuals in certain figures of the medieval Church. Here, four earlier medieval figures are offered as similarly representative: Gregory I (+ 604), Alcuin (+ 804), Dhuoda (+ ?843), and Burchard (+ 1025). Gregory's notion of condescensio, ‘going down to be with’, is extended by analogy to the later three. Each in turn is reconsidered as an intellectual who sought and made connections with a wider public, not just clerical but lay, in ways that aimed at social good.
机译:这篇论文最初是2005年拉斐尔·塞缪尔(Raphael Samuel)纪念演讲,他将塞缪尔(Samuel)视为有机知识分子,与通常被认为是“统治阶级发言人”的葛兰素原型很不相符–塞缪尔从来都不是,而是一种自由的精神-但要符合葛兰西的“将底部和顶部连接起来”的标准,并“不断地通过“简单”感受到文化交流的要求”。然后,本文从格拉姆西在中世纪教会某些人物中对这种有机知识分子的暗示中获得启示。在这里,提供了四个早期的中世纪人物作为代表:格雷戈里一世(+ 604),阿尔库因(+ 804),杜霍达(+ 843)和伯查德(+ 1025)。格里高利(Gregory)的“顺其自然”的概念通过类推扩展到后三个。每个人反过来又被认为是一个知识分子,他们以社会福利为目标,寻求和与广大公众建立联系,不仅是文书上的,而且是外行的。

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