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The Apocalyptic Sting and the Rise of Israeli Unrealism: Toward a Negative-Dialectical Critique

机译:世界末日的刺痛与以色列虚幻主义的兴起:对否定-辩证法的批评

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This paper explores Gershom Scholem's notion of an 'apocalyptic sting'-a messianic political theology which, he feared, haunted Jewish and Israeli politics through the Hebrew language. The paper makes four key moves. First, I unpack Scholem's 'sting' in relation to contemporary Israeli religious radicalism. Second, I tie that notion of a sting to Frankfurt-School discussions of reification and its political effects. Third, I survey attempts to critique this notion of a sting, through the work of Israeli International Relations (IR) Realist Yehoshafat Harkabi. Drawing on the negative dialectics of Theodor Adorno, I then draw out and deepen Harkabi's reflexive stance, with an eye to setting out a vocation for critical IR-realism in the context of contemporary Israeli security discourse.
机译:本文探讨了Gershom Scholem的“世界末日之刺”的概念,这是一种弥赛亚政治神学,他担心这是通过希伯来语困扰着犹太和以色列政治的。本文采取了四个关键步骤。首先,我解说了斯科洛姆关于当代以色列宗教激进主义的“立场”。第二,我将这种刺痛的概念与法兰克福学校关于整顿及其政治影响的讨论联系在一起。第三,我调查了通过以色列国际关系(IR)现实主义者Yehoshafat Harkabi的工作来批评这种刺痛的尝试。然后,我借鉴西奥多·阿多诺(Theodor Adorno)的负面辩证法,提出并加深了哈卡比的反身立场,着眼于在当代以色列安全性话语中提出批判性的IR现实主义的诉求。

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