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To have and to hold: A cross-cultural inquiry into marital prospects after psychosis

机译:拥有和持有:精神病后婚姻前景的跨文化探究

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Received wisdom and a substantial body of epidemiological work indicate that early psychosis bodes ill for matrimonial prospects. Using follow-up data from ISoS, the WHO-Collaborative International Study of Schizophrenia, we confirm an earlier local finding that marital success, 15 years after first-break psychosis, is quite favourable in India: 74% for women, 71% for men, compared with elsewhere: 48% for women, 28% for men. This comparative advantage applies to both marriages contracted after onset of psychosis as well as those that survive it, and is the more remarkable for occurring in a culture where the stigma attached to mental illness with regard to marriage is especially heavy. The presence of children and availability of household assistance both appear to enhance odds of successful marriage. That expressed worries about marriage proved so poor a guide to actual performance (and, indeed, survive living proof to the contrary in the families reporting the stigma) suggests that inquiries into stigma should be reworked as larger inquiries into local moral economies of worth. In the dharma-governed world of Hindu India, resistance to the cultural opprobrium attached to madness is not a strategic assault on a structured source of shame and discrimination, but a tactical manoeuvre in the name of a higher cultural good - family, the lineage and the social order. Restoring this social basis of self-respect repairs what would otherwise be a disabling breach in the normal maturation process; developmental continuity, in turn, may help explain India's favourable rates of recovery from psychotic disorder. By the same token, the lack of coordinate processes in cultures where transitions to adulthood are poorly marked and post-hospital expectations are low may help to explain the common experience of 'social defeat', and poor outcome, in the lives of former psychiatric patients in the West.
机译:公认的智慧和大量的流行病学工作表明,早期精神病预示着婚姻前景的恶化。利用ISoS(世卫组织协作性精神分裂症国际研究)的后续数据,我们证实了较早的本地发现,即首次发作精神病15年后的婚姻成功在印度相当有利:女性74%,男性71% ,与其他地区相比:女性为48%,男性为2​​8%。这种比较优势既适用于精神病发作后缔结的婚姻,也适用于能在精神病发作后幸存的婚姻,并且在这种文化中尤为突出,因为在这种文化中,对婚姻的精神疾病的污名特别重。儿童的存在和家庭援助的提供似乎都增加了成功婚姻的几率。这种对婚姻的担忧被证明对实际表现的指导太差了(实际上,在举报污名的家庭中生存下来,而事实证明与此相反)表明,对污名的询问应作为对当地道德经济价值的较大询问而重新进行。在印度教的佛法统治的世界中,抵制与疯狂相关的文化op变不是对结构性羞辱和歧视源头的战略攻击,而是以更高文化品位为名的战术演习-家庭,血统和社会秩序。恢复这种自尊的社会基础可以修复正常的成熟过程中否则会造成致残的破坏;反过来,发展的连续性也可以帮助解释印度从精神病中恢复的良好速度。出于同样的原因,在向成年过渡的标记很差且院后期望较低的文化中,缺乏协调的过程可能有助于解释前精神病患者生活中的“社会失败”和不良结局的常见经历。在西方。

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