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Three dimensions of religious place making in diaspora

机译:散居宗教场所的三个维度

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In this article, we explore comparatively how migrant minorities draw from their religious resources to carve out spaces of livelihood in three global cities -Kuala Lumpur, which includes Kajang, Johannesburg and London. We also examine the spatial regimes through which the state and its apparatuses seek to manage the migrants' presence and visibility or invisibility within these urban spaces. In particular, we focus on three of the most salient dimensions of migrants' religious place making - embodied performance, the spatial management of difference and belonging, and multiple embedding across networked spaces. Although these three dimensions intersect in dynamic, often tensile ways to constitute the fabric of the life world of migrant minorities, we separate them for heuristic purposes to highlight the richness and texture of religious place making.
机译:在本文中,我们比较性地探索了少数族裔如何利用其宗教资源来开拓三个全球城市-吉隆坡(包括加影,约翰内斯堡和伦敦)的生计空间。我们还研究了国家及其机构试图通过这些空间制度来管理移民在这些城市空间中的存在,能见度或隐形性。特别是,我们专注于移民的宗教场所营造的三个最显着方面-体现的表现,差异和归属的空间管理以及跨网络空间的多重嵌入。尽管这三个维度以动态的,通常是紧张的方式相交,构成了移民少数民族生活世界的结构,但出于启发式目的,我们将它们分开,以突出宗教场所营造的丰富性和质感。

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