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'Causes of another sort': action, behaviour and the caliphate

机译:“另一类原因”:行动,行为和哈里发

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The Islamic caliphate is a key competitor in the global ideological marketplace. Indeed, it has been called 'one possible configuration for a post-industrial politics' (Philip W. Sutton and Stephen Vertigans, 'Islamic “New Social Movements”?: Radical Islam, Al-Qa'ida and Social Movement Theory', Mobilization 11, no. 1(2006): 105). What is its nature? The answer illustrates the argument that the relationship between the informal conception of collective identity and its non-agentive interest in formal establishment is the ontological basis of international relations. This points the way toward resolution of the agent-structure problem with reference to evolutionary theory. Distinguishing between action and behaviour on the basis of subjecthood is useful, showing that actors' primary interest is self-identification through affirmation of an institutional ideal-state. Such ideational objects do not act, but those through which agents successfully constitute and affirm themselves are more likely to prosper strategically. The caliphate is one such. Thus, conceptions of collective identity behave, compete and evolve.
机译:哈里发伊斯兰教徒是全球意识形态市场的主要竞争者。确实,它被称为“后工业政治的一种可能构型”(菲利普·萨顿和斯蒂芬·维蒂冈,“伊斯兰的“新社会运动”?:激进伊斯兰教,基地组织和社会运动理论”,动员11(1)(2006):105)。它的性质是什么?答案说明了这样一个论点,即非正式的集体身份概念与其在正式建立中的非代理利益之间的关系是国际关系的本体论基础。这为参照进化论解决代理结构问题指明了道路。在主体性的基础上区分行动和行为是有用的,这表明行动者的主要兴趣是通过确认制度理想状态来进行自我认同。这样的构想对象没有作用,但是通过代理成功地构成和确认自己的构想对象更有可能在战略上繁荣。哈里发就是这样一种。因此,集体身份的观念行事,竞争和发展。

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