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Masculinity, 'race', and family in the colonies: protecting Aborigines in the early nineteenth century

机译:殖民地的男子气概,种族和家庭:在19世纪初期保护土著居民

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摘要

Much of British imperial society in the early nineteenth century was characterised by a reformulated sensibility of manliness and family. Integral to this sensibility was the notion of men's responsibility for dependants. However, the story of Charles Wightman Sievwright, appointed as Assistant Protector of Aborigines in colonial New South Wales, serves to demonstrate that a man's duty of care for very different, racialised kinds of dependants could be emphasised in conflicting ways by British settlers on the one side and by humanitarians on the other, under conditions of colonial expansion. Sievwright's story also encourages more explicit attention to both the tensions and the mutual intrusions between men's public and private roles within colonial society. Sievwright's own efforts as an active, humanitarian man in the political life of the New South Wales frontier were scandalously undermined by his failure to perform the role expected of him in his domestic, familial relations.
机译:十九世纪初期,英国帝国社会的大部分特征是重新定义了男子气概和家庭感性。这种敏感性不可或缺的是男人对受抚养人责任的观念。然而,被任命为新南威尔士州殖民地原住民助理保护人的查尔斯·怀特曼·西耶夫赖特(Charles Wightman Sievwright)的故事表明,英国定居者可能会以相互矛盾的方式强调男人对非常不同的种族化的家属的​​照顾义务。另一方面,在殖民地扩张的条件下,由人道主义者负责。希夫赖特(Sievwright)的故事还鼓励人们更加明确地关注殖民社会中男性公共角色和私人角色之间的紧张关系和相互干扰。锡耶夫赖特在新南威尔士州边境的政治生活中作为积极的人道主义者所做的自己的努力,因未能履行其在家庭,家庭关系中的期望而受到严重损害。

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