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Embodying modernity: reading narratives of Indian women's sexual autonomy and violation

机译:体现现代性:阅读关于印度女性性自主和性侵犯的叙述

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摘要

References are often made in contemporary Indian discourse, both popular and academic, to the 'new Indian woman', a subject position that is seen as coterminous with the emerging identity of the Indian nation as modern - the 'new India'. This article unpacks key discourses that construct the 'new woman' in the public imagination and suggests that the modernity of this imagined figure is founded upon a notion of autonomy that is deeply embodied. While the characteristics of this embodied modernity challenge influential feminist arguments as to the 'shallow' modernity of the 'new Indian woman', it nonetheless has problematic implications from a feminist perspective. The narrative shaped by these discourses around the question of what it means to be modern not only perpetuates an historically pervasive reductionism in which woman is seen to be defined and determined by the corporeal but also, and more problematically, constructs a boundary around the notion of modern womanhood that excludes women whose bodily autonomy has been compromised, for example through sexual assault. This narrative exclusion is perpetrated in at least three ways: through a discursive rendering of the woman as passive, the objectification of the woman, and a narrative structure that mimics the act of violation. Such erasure of the autonomy of sexually violated women is not inevitable, however, and an analysis of two 'counter-narratives' demonstrates how discourses of rape may both reinscribe the autonomy of such women and re-orient the reader to a position of empathy rather than opposition.
机译:在当代印度话语中,无论是在流行的还是学术上,都经常提及“新印度女人”,这一主题地位被认为与印度民族作为现代人的新身份-“新印度”紧紧相关。本文介绍了在公众想象中构成“新女人”的关键话语,并暗示了这个想象中人物的现代性是建立在深刻体现的自治概念上的。尽管这种体现出来的现代性的特征挑战了有关“新印度女人”的“浅薄”现代性的有影响力的女权主义论点,但从女权主义的角度来看,它仍然存在问题。这些话语围绕现代性意味着什么的叙事,不仅使历史上普遍存在的还原主义得以延续,在这种还原主义中,女性被认为是由肉体定义和决定的,而且更成问题的是,围绕着这一概念构筑了边界。现代女性,不包括身体自主权受到侵犯(例如通过性侵犯)的妇女。这种叙事排斥至少通过三种方式来实现:通过将女性形象化地表现为被动,女性的客观化以及模仿违反行为的叙事结构。但是,这样消除性侵犯妇女的自治并不是不可避免的,而对两个“反叙述”的分析表明,强奸话语如何既可以重新树立这类妇女的自治,又可以使读者重新定位同情的立场,而不是比反对派。

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