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The Shelleys and the idea of “Europe”

机译:雪莱和“欧洲”的思想

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This article explores how the Shelleys and their circle configure ideas of “Europe” between January 1817 and March 1818. I begin with Frankenstein, discussing how Mary Shelley associates Frankenstein's experiment with the particularly “European” problem of over-reaching - a drive for success leading to conflict or failure. I then turn to Laon and Cythna, a poem which labels itself as “revolution writing” and contemplates how the French revolution changed “Europe.” Here, Percy Shelley constructs an idea of “Europe” upon his interests in radical politics and the possibility of utopian social progress. Laon's setting, Constantinople, is a border-zone between Europe and Asia; it is simultaneously a European city in the throes of revolution and an Oriental tyranny. The Shelleys evoke “America” in a similar manner, treating it as a non-European “other” and as a more ideal version of “Europe” uncorrupted by post-revolutionary disappointments. Lastly, based on a remark in a letter to Percy Shelley about “European marriage,” I examine the connection between “Europeanness” and sexual mores. If, for Shelley, debates about “Europe” occur within specific parameters relating to revolution and radical change, “European” also has very different connotations connected to orthodox moral and sexual conventions.
机译:本文探讨了雪莱夫妇及其圈子如何在1817年1月至1818年3月之间配置“欧洲”的概念。我从弗兰肯斯坦开始,讨论玛丽·雪莱如何将弗兰肯斯坦的实验与特别是“欧洲”的过度推广问题联系在一起,这是成功的动力导致冲突或失败。然后,我转向Laon和Cythna,这首诗将自己标记为“革命著作”,并考虑了法国大革命如何改变了“欧洲”。在这里,珀西·雪莱(Percy Shelley)基于他对激进政治的兴趣和乌托邦式社会进步的可能性,构建了“欧洲”的概念。劳恩的所在地君士坦丁堡是欧洲与亚洲之间的边界地带。它同时是处于革命阵痛中的欧洲城市和东方暴政。雪莱人以类似的方式唤起“美国”,将其视为非欧洲的“其他”,并且是不受革命后失望破坏的更理想的“欧洲”版本。最后,基于写给珀西·雪莱(Percy Shelley)的有关“欧洲婚姻”的评论,我考察了“欧洲”与性行为之间的联系。对于雪莱而言,如果关于“欧洲”的辩论发生在与革命和激进变革有关的特定参数之内,那么“欧洲”也具有与正统的道德和性习俗有关的非常不同的含义。

著录项

  • 来源
    《European Romantic Review》 |2008年第4期|335-349|共15页
  • 作者

    Paul Stock;

  • 作者单位

    Birkbeck, University of London, London, UK;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
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  • 入库时间 2022-08-18 00:51:51

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