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首页> 外文期刊>European journal of law and economics >The economics of Puritanism's treatment of bewitchment: exorcism as a potential market-pull innovation?
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The economics of Puritanism's treatment of bewitchment: exorcism as a potential market-pull innovation?

机译:清教主义对迷惑治疗的经济学:驱魔作为潜在的市场拉动创新?

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摘要

A long history of research on the witchcraft hysteria in Massachusetts Bay Colony in 1692 contends that a group of Puritan ministers, including Salem Village's Samuel Parris, developed and used the witchcraft hysteria in order to boost religiosity and church attendance in an effort to augment corporate and personal wealth. In carrying out this effort, these ministers pitted churched colonists against unchurched colonists, resulting in the wrongful convictions of 20 American colonials. This study argues that it might have ended without the executions of the colonists, and perhaps in even greater corporate wealth for the Puritan church, had Puritanism been receptive to thepotentialmarket-pull innovation represented by exorcism. Scrutiny of this proposition through the lens of rational choice theory suggests, however, that exorcism was inferior to executions as a technology choice for the congregant-maximizing Puritan ministers in Salem Village in 1692.
机译:1692年马萨诸塞湾殖民地的巫术歇斯底里历史悠久的历史悠久地认为,一群清教徒部长,包括塞勒姆村的塞缪尔帕里里斯,开发并使用了巫术歇斯底里,以提高宗教信仰和教会的努力来增加公司和 个人财富。 在进行这项努力时,这些部长们将教会殖民者们对抗未受教育的殖民者,导致20名美国殖民地的错误定罪。 本研究认为,如果没有殖民者的处决,它可能已经结束,也许在清教徒教会的更大的企业财富中,清教主义一直是通过驱魔所代表的基调市场拉动创新。 然而,通过理性选择理论的镜头审查这一命题的审查表明,驱魔差不多是在1692年塞勒姆村中的塞勒姆村中的麦克风居民的技术选择。

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