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Daya Kishan Thussu (ed.)

机译:在大亚纪山素素(ed。)

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摘要

Since its institutional beginnings after the Second World War, debates in international communication research have periodically returned to the concept of 'flow', with calls to unite theory and method in more sophisticated ways. At times romancing the Westphalian order, at others trivializing it, the nation-state has been at the centre of things. Not the 'city', the 'place' or the 'space' but the 'nation-state' has been the cornerstone of models, and the organizing principle of research. And by its very definition, the nation-state as model privileges the system, the institution and the media - rather than communication in a wider sense or region in a more abstract one. At the time of setting up Bretton Woods, the International Monetary Fund, the World Bank and the UN, there were good reasons for this nation-state focus, as (or instance the fact that media policy was usually structured around the nation-state system, and the fact that nation and slate were cornerstones in other areas of social science and the humanities.
机译:自第二次世界大战后机构化起步以来,国际传播研究中的争论就定期回到“流动”的概念,并呼吁以更复杂的方式统一理论和方法。有时破坏威斯特伐利亚秩序,而另一些则使它微不足道,民族国家一直处于事情的中心。不是“城市”,“地方”或“空间”,而是“民族国家”一直是模型和研究的组织原则的基石。按照其定义,民族国家作为典范具有制度,制度和媒体的特权,而不是在更广泛的意义上或在抽象的范围内进行交流。在建立布雷顿森林体系,国际货币基金组织,世界银行和联合国时,有充分的理由关注民族国家,例如(或者说,媒体政策通常是围绕民族国家体系构建的。 ,国家和板岩是社会科学和人文科学其他领域的基石。

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