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THE CAPABILITIES APPROACH TO JUSTICE AND THE FLOURISHING OF NONSENTIENT LIFE

机译:正义的能力方法和无知生命的蓬勃发展

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In Frontiers of Justice, Martha Nussbaum expands the capabilities approach to justice to include sentient nonhuman animals. As for humans, justice requires that sentient animals have access to capabilities necessary for their flourishing, as specified by a "species norm." I argue that if Nussbaum's extension to nonhuman animals is cogent, then we can extend justice to nonsentient life. First, Nussbaum equivocates between an objective and a subjective definition of "flourishing," but the capabilities approach only needs an objective definition for determining the scope of justice. Second, drawing on Lori Gruen (1994) and Donna Haraway's (1998) work, I argue that nonsentient life can be considered a subject or agent insofar as it is a producer, not merely a product. Third, I suggest a relational, political conception of dignity that applies to nonsentient life. I also suggest that we best account for justice toward nonsentient life by accounting for justice within ecosystems.
机译:在《司法前沿》中,玛莎·努斯鲍姆(Martha Nussbaum)将司法能力的方法扩展到包括有情力的非人类动物。对于人类,正义要求有情动物具有“物种规范”所规定的繁衍所必需的能力。我认为,如果努斯鲍姆对非人类动物的延伸是有说服力的,那么我们就可以将正义延伸到无意识的生活。首先,努斯鲍姆在“蓬勃发展”的客观定义和主观定义之间模棱两可,但是能力方法只需要客观定义即可确定司法范围。其次,我借鉴洛里·格鲁恩(Lori Gruen,1994)和唐娜·哈拉威(Donna Haraway,1998)的著作,认为只要生活是生产者,而不仅仅是产品,就可以将无意识生活视为主体或行为者。第三,我建议一种关系性的政治尊严概念,适用于无意识的生活。我还建议我们最好通过解释生态系统内的正义来解释对无意识生活的正义。

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  • 来源
    《Ethics & the environment》 |2013年第1期|19-42|共24页
  • 作者

    KAIY FULFER;

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  • 入库时间 2022-08-18 02:19:51

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