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Urban Void and the Deconstruction of Neo-Platonic City-Form

机译:城市空洞与新柏拉图城市形态的解构

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摘要

Urban void sometimes amplifies alienation within urban space, and thus leads the way to the human craving for authenticity. Juxtaposing urban void with the conventional notion of urban objects, furthermore, conforms to Nietzsche's distinction between Dionysian and Apollonian deportment. The Apollonian is at the founding of the Platonic myth of the Ideal City and its modern descendant, the myth of the Rational City. Modern urban planning has been object-directed and, consistent with the historical trend since the Renaissance, has become a constituent of a Neo-Platonic mythology that insists on forging a city as an urban technological artifact. Most existing urban parks and squares, as well as suburban gardens, within this approach, only augment the subordinate standing of urban voids. Yet the significance of urban void, as the unplanned place that represents the pre-rational, the genuine and the unadulterated, ought to lead to its re-introduction into city-form as a conduit for self-reflection and authenticity. Recognizing urban void for its significance may reintroduce an important Dionysian feature into city-form, leading to deliberate carving of authentic urban spaces.
机译:城市空虚有时会加剧城市空间内的疏离感,从而导致人类渴望真实性。此外,将城市空洞与传统的城市物体概念并列放置,还符合尼采对狄俄尼一世和阿波罗尼亚主义的区分。阿波罗尼亚人是理想城市柏拉图神话及其现代后代理性城市神话的创立者。现代城市规划一直是有针对性的,并且与文艺复兴以来的历史趋势相一致,已成为新柏拉图神话的组成部分,该神话坚持将城市打造为城市的技术人工制品。在这种方法中,大多数现有的城市公园和广场以及郊区花园只能增强城市空位的从属地位。然而,作为代表理性前的,纯正的和纯朴的无计划之地的城市虚空的重要性,应导致其重新引入城市形态,作为自我反思和真实性的渠道。认识到城市虚空的重要性,可以将重要的酒神特征重新引入城市形态,从而刻意雕刻真实的城市空间。

著录项

  • 来源
    《Ethics, Place and Environment》 |2009年第2期|205-218|共14页
  • 作者

    ABRAHAM AKKERMAN;

  • 作者单位

    Department of Geography and Planning, University of Saskatchewan, 117 Science Place, Saskatoon, SK, Canada S7N 5C8;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 02:22:23

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