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Wilderness Experiences as Ethics: From Elevation to Attentiveness

机译:荒野体验作为一种伦理:从提升到专注

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Wilderness experiences were celebrated by the Great Romantics, and figures such as Wordsworth and Thoreau emphasized the need to seek direct contact with the non-human world. Later deep ecologists accentuated the way in which wilderness experiences can spark moral epiphanies and lead to action on behalf of the natural environment. In recent years, psychological studies have manifested how the observations made by the Romantics, nature authors and deep ecologists apply to laypeople: contact with the wilderness does tend to lead to epistemological, ontological and normative 'epiphanies.' This paper analyses four different umbrella terms with which to make sense of the content of wilderness experiences. First, mystical experience (William James), peak experience (Abraham Maslow) and elevation (Jonathan Haidt) are explored. Although all three offer promising models for explicating the nature of wilderness experiences, they also run the risk of reducing those experiences to sheer experiential hedonism. Second, attentiveness as emphasized in the tradition of mindfulness and in the philosophy ofSimone Weil and Iris Murdoch will be mapped out. Attentiveness not only helps one to understand the nature of wilderness experiences, but also offers a model with which to approach non-human nature and thereby acts as a barrier against hedonism.
机译:伟大的浪漫主义者庆祝荒野的经历,而华兹华斯和梭罗等人物则强调必须寻求与非人类世界的直接接触。后来,深厚的生态学家强调了荒野经历可以激发道德顿悟并导致代表自然环境采取行动的方式。近年来,心理学研究证明了浪漫主义者,自然界作家和深刻的生态学家的观察结果如何适用于外行人:与荒野的接触的确会导致认识论,本体论和规范化的“主显节”。本文分析了四种不同的总括性术语,以利用这些术语来理解荒野体验的内容。首先,探索神秘经历(威廉·詹姆斯),高峰经历(亚伯拉罕·马斯洛)和海拔(乔纳森·海特)。尽管所有这三个模型都提供了有前途的模式来说明旷野经验的本质,但它们也冒着将这些经验减少为纯粹的体验享乐主义的风险。其次,将制定正念传统和西蒙·威尔和艾里斯·默多克的哲学所强调的专注。专心致志不仅可以帮助人们理解旷野经历的本质,而且还提供了一种接近非人类本性的模型,从而成为享乐主义的障碍。

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  • 来源
    《Ethics, policy and environment》 |2015年第3期|283-300|共18页
  • 作者

    ELISA AALTOLA;

  • 作者单位

    Department of Social Sciences, University of Eastern Finland, PO Box 1627, 70211 Kuopio, Finland;

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  • 正文语种 eng
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