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Intending to err: the ethical challenge of lethal, autonomous systems

机译:意图犯错误:致命的自治系统的道德挑战

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Current precursors in the development of lethal, autonomous systems (LAS) point to the use of biometric devices for assessing, identifying, and verifying targets. The inclusion of biometric devices entails the use of a probabilistic matching program that requires the deliberate targeting of noncombatants as a statistically necessary function of the system. While the tactical employment of the LAS may be justified on the grounds that the deliberate killing of a smaller number of non-combatants is better than the accidental killing of a larger number, it may nonetheless contravene a reemerging conception of right intention. Originally framed by Augustine of Hippo, this lesser-known formulation has served as the foundation for chivalric code, canon law, jus in bello criteria, and the law of armed conflict. Thus it serves as a viable measure to determine whether the use of lethal autonomy would accord with these other laws and principles. Specifically, examinations of the LAS through the lenses of collateral damage, the principle of double effect, and the principle of proportionality, reveal the need for more attention to be paid to the moral issues now, so that the promise of this emerging technology-that it will perform better than human beings-might actually come to pass.
机译:致死的自治系统(LAS)开发中的当前先驱者指出,使用生物识别设备来评估,识别和验证目标。包含生物识别设备意味着需要使用概率匹配程序,该程序要求故意将非战斗人员作为系统的统计必要功能。尽管可以以谋杀阿盟的战术为由,以故意杀害少数非战斗员胜于杀害大量非战斗员为理由,但尽管如此,它可能违背了重新出现的正确意图概念。这个鲜为人知的表述最初由河马的奥古斯丁(Augustine)构架,是骑士法典,佳能法,强硬判例法和武装冲突法的基础。因此,它是确定致命自主权是否符合这些其他法律和原则的可行措施。具体而言,通过附带损害,双重效力原则和相称原则的角度对LAS进行检查,发现有必要对现在的道德问题给予更多关注,以使这项新兴技术的希望它的性能将比人类可能实现的更好。

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