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Justice: Metaphysical, After All?

机译:正义:形而上学毕竟吗?

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摘要

Political liberals, following Rawls, believe that justice should be ‘political’ rather than ‘metaphysical.’ In other words, a conception of justice ought to be freestanding from first-order moral and metaethical views. The reason for this is to ensure that the state’s coercion be justified to citizens in terms that meet political liberalism’s principle of legitimacy. I suggest that privileging a political conception of justice involves costs—such as forgoing the opportunity for political theory to learn from other areas of philosophy. I argue that it is not clear that it provides any benefit in return. Whether a political conception of justice more adequately satisfies the liberal principle of legitimacy than a metaphysical conception of justice is an open question. To show this, I describe three ways in which political conceptions of justice have been developed within the literature. I then argue that while each might be helpful in finding reasons that reasonable citizens can accept, all face challenges in satisfying the liberal principle of legitimacy. Political conceptions of justice confront the same set of justificatory problems as ‘metaphysical’ conceptions. The question of whether a political conception is preferable should receive greater scrutiny.
机译:继罗尔斯之后,政治自由主义者认为正义应该是“政治的”而不是“形而上的”。换句话说,正义的概念应该不受一阶道德和元伦理观点的束缚。这样做的原因是为了确保国家的强制措施符合政治自由主义的合法性原则。我建议,将政治正义观念特权化会涉及成本,例如放弃政治理论向其他哲学领域学习的机会。我认为尚不清楚它是否会带来任何好处。政治的正义概念是否比形而上的正义概念更充分地满足了合法性的自由原则,这是一个悬而未决的问题。为了说明这一点,我描述了文献中发展正义的政治观念的三种方式。然后,我认为,尽管每个人都有助于寻找合理的公民可以接受的原因,但所有人在满足合法性自由主义原则方面都面临挑战。正义的政治观念与“形而上学”观念面临着同样的辩证问题。政治构想是否可取的问题应受到更严格的审查。

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