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Assistance and resistance of (hydro-)power: Contested relationships of control over the Volta River, Ghana

机译:(水力)动力的辅助与抵抗:加纳伏尔塔河控制权之争关系

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In this article, I examine human attempts to control water, and water's inherent potential for disorder, by focusing on the Volta River and Akosombo Dam in Ghana. I suggest that, in regard to the work of Wittfogel, Kwame Nkrumah's famous vision of Ghanaian nationalism and pan-African sovereignty was a kind of Wittfogelian reading of waterscapes as manipulated to facilitate political power. In the conception and construction of the massive Akosombo Dam in the traditional area of the Akwamu people in southern Ghana, Nkrumah attempted to reshape society through the control of water. Local Akwamu people have different visions about who can control water, how water can (or sometimes cannot) be controlled, and how deities are the most authoritative actors in any human engagements with water and its flow. Akwamu understandings of hydro-sociality can be seen as a critique of Wittfogelian models of hydraulic societies. I also draw on the work of Fontein and also Keane, to suggest how water's 'indexical' (causal or connective) relationship to power is always a matter of contest, and water's material properties means it ultimately escapes definitive human control.
机译:在本文中,我将重点放在加纳的伏尔塔河和阿科松博大坝上,研究人类控制水的尝试以及水固有的潜在紊乱可能性。我建议,对于维特福格尔的作品,夸梅·恩克鲁玛(Kwame Nkrumah)关于加纳民族主义和泛非主权的著名观点是维特福格尔对水景的一种解读,旨在操纵政治权力。在加纳南部阿克瓦穆人传统地区的大型阿科松博水坝的构想和建设中,恩克鲁玛尝试通过控制水来重塑社会。阿克瓦穆当地人对谁可以控制水,如何(或有时不能控制)水以及在人类与水及其流动的任何人类交往中最权威的行为者有不同的看法。阿克瓦姆对水力社会的理解可以看作是对维特福格尔水力社会模型的一种批判。我还借鉴丰泰因和基恩(Keane)的著作,提出水与权力之间的“指数”(因果关系或联系关系)关系总是如何争执的,而水的物质属性意味着水最终逃脱了最终的人为控制。

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