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Rule by difference: Empire, liberalism, and the legacies of urban 'improvement'

机译:区别对待:帝国,自由主义和城市“改良”的遗产

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From Victorian England and its colonies, to cities in South Asia today, "improvement" has long infused the language of urban planning. Through the case of Bangalore, India, this article argues that urban improvement should be understood as a project of liberal government forged in the crucible of empire and harnessed in the service of the state's capital and spatial accumulation strategies. Once practiced by colonial planners, urban improvement fundamentally entails enhancing the value of urban space and its circulatory infrastructures through the mobilization of corrective behaviors related to property and propriety. In the process, improvement grafts race, class, caste, and other forms of social difference onto urban space, which in turn provides the justification for further improvement. Ultimately, improvement begets cycles of inequality and exclusion, even while it promises betterment and inclusion. Three improvement regimes are identified here: racialized improvement in the colonial city (1890s-1920s), classed improvement in the industrial city (1930s-1970s), and marketized improvement in the world-class city (1980s-2010s). The article further shows that with each wave of urban improvement came vernacular and nationalist responses that sought to extend housing and services to unserved constituents. These indigenous calibrations are as important to the genealogy of improvement as its original European form.
机译:从维多利亚时代的英格兰及其殖民地,到今天的南亚城市,“改善”长期以来都注入了城市规划的用语。通过印度班加罗尔的案例,本文认为,城市改善应被理解为是在帝国的坩埚中锻造并利用国家资本和空间积累战略服务的自由政府的项目。殖民规划者一经实践,城市改善从根本上就需要通过动员与财产和礼仪有关的矫正行为来提高城市空间及其流通基础设施的价值。在此过程中,改善将种族,阶级,种姓和其他形式的社会差异嫁接到城市空间,从而为进一步改善提供了理由。最终,即使改善带来了改善和包容,改善也会导致不平等和排斥的循环。这里确定了三种改善机制:殖民城市的种族化改善(1890-1920年代),工业城市的分类改善(1930-1970年代)和世界级城市的市场化改善(1980-2010年代)。文章进一步表明,随着城市发展的每一个浪潮,都出现了乡土和民族主义的回应,试图将住房和服务扩大到没有服务的选民。这些本地校准对于改进的家谱而言,与其原始的欧洲形式一样重要。

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