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The spectacle of reconciliation: On (the) unsettling responsibilities to Indigenous peoples in the academy

机译:和解景观:关于()对学院土着人民的责任

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This paper places geographies of responsibility on stolen and occupied Indigenous lands in settler colonial Canada. Responsibilities to Indigenous lands and peoples are contextualized within the spectacle of reconciliation in Canada. In drawing on a range of critical analyses of reconciliation led by Indigenous scholars, I examine how the truth and reconciliation process has naturalized and fetishized Indigenous suffering and trauma while cultivating settler colonial spectacles whereby white settler Canadians engage in hollow performances of recognition and remorse. These spectacular spaces, I argue, become centered and severed from a larger terrain of settler colonial dispossession and violence that Indigenous peoples continue to resist on an everyday basis. I specifically focus on settler colonial spectacles and reconciliation mandates taking shape in Canadian postsecondary institutions. In doing so, I focus on how Canadian universities located on stolen Indigenous lands (actively supportive of the ongoing dispossession of Indigenous lands) continue to be a crucial site of settler colonial relations and a constitutive part of the settler colonial state.
机译:本文将责任的地理位置在定居者殖民地加拿大的偷窃和占领土地上。对土着土地和人民的责任在加拿大和解的奇观中形成了内容。在绘制土着学者领导的和解的一系列批判性分析中,我研究了真理和和解过程如何归化和令人害怕的土着痛苦和创伤,同时培养定居者殖民地眼镜,其中白色定居者加拿大人从事识别和悔恨的空心性能。我争论的这些壮观的空间从一个较大的地形中陷入了殖民地,土着人民在日常基础上继续抗拒的更大的地形。我专注于定居者殖民地眼镜和和解任务在加拿大职权机构中形成。在这样做的情况下,我专注于加拿大大学的盗窃土地(积极支持土着土地的持续剥夺),继续成为定居者殖民关系的关键遗址和定居者殖民州的第一批部分。

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