首页> 外文期刊>Environment and planning >Nunamii'luni quvianaqtuq (It is a happy moment to be on the land): Feelings, freedom and the spatial political ontology of well-being in Gjoa Haven and Tikiranajuk, Nunavut
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Nunamii'luni quvianaqtuq (It is a happy moment to be on the land): Feelings, freedom and the spatial political ontology of well-being in Gjoa Haven and Tikiranajuk, Nunavut

机译:Nunamii'luni quvianaqtuq(在陆地上这是一个快乐的时刻):努纳武特地区的乔阿黑文和提基拉那祖克的感情,自由和福祉的空间政治本体论

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In Uqsuqtuuq (Gjoa Haven, Nunavut), we worked with Uqsuqtuurmiut (people of Uqsuqtuuq) on local priorities of caribou and well-being. We learned about the importance of relationality. In order to follow relations and their effects, we draw upon health geography concepts: therapeutic landscape and environmental dispossession. As therapeutic techniques, Uqsuqtuurmiut practice their knowledge and norms with people; animals; and the land, water and sea ice towards physical and emotional gains. They also make health discourses that can be beneficial. The social aspects of this environmental investment move beyond the individuation found in the hamlet to produce a sense of unity (or freedom) with emotional benefit. It was ultimately expressed as the happiness inherent to being 'on the land' and well-being. Moreover, we draw on relational materialism to illustrate not only a holistic form of well-being, but also how Uqsuqtuurmiut self-landscape encounters involve the spatialization of ontological difference. To better appreciate how this therapeutic worlding experience provides emotional gains related to self-determination, we reframe freedom from simply being the erasure of interpersonal borders to also include a sense of interdependence and collective autonomy. We further explain happiness as the therapeutic benefit of an Uqsuqtuurmiut spatial political ontology.
机译:在Uqsuqtuuq(努纳武特州的乔阿黑文),我们与Uqsuqtuurmiut(Uqsuqtuuq的人)一起致力于驯鹿和福祉的当地优先事项。我们了解了关系的重要性。为了遵循关系及其影响,我们借鉴了健康地理学的概念:治疗性景观和环境处置。作为治疗技术,Uqsuqtuurmiut与人练习他们的知识和规范。动物;以及陆地,水和海冰对身体和情感的收益。他们也会提出有益的健康话语。这种环境投资的社会方面已经超出了小村庄的个性化范围,从而产生了具有情感利益的团结感(或自由感)。最终,它被表达为“在陆地上”和幸福所固有的幸福。此外,我们利用关系唯物主义来说明幸福的整体形式,同时也说明Uqsuqtuurmiut的自我景观如何涉及本体论差异的空间化。为了更好地理解这种治疗性世界体验如何提供与自决有关的情感收益,我们将自由从单纯地消除人际边界重构为自由,也包括相互依存感和集体自治感。我们进一步将幸福解释为Uqsuqtuurmiut空间政治本体论的治疗优势。

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