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'Knowing', absence, and presence: the spatial and temporal depth of relations

机译:“知道”,缺失和存在:关系的时空深度

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Through the lens of 'knowing', which is simultaneously an expression in colloquial English and a set of cognate practices, this paper considers the ways in which relations come to have ontological depth which is both spatial and temporal. The significance of knowing people and places in everyday life exceeds a simple 'familiarity with' or 'knowledge of. Instead, knowing speaks to what it is that is said to matter in the webs of relations which connect (and sometimes disconnect) people and place, connections that accumulate in uneven and unequal ways. The paper thus builds on recent literature in human geography on absence, presence, and postindustrial ruins and weds it with anthropological theory on connectedness, relatedness, and ruination to examine knowing. This cross-fertilisation of disciplinary perspectives permits me to pay critical attention to seemingly incommensurate and yet overlapping webs of relations (relations with people alive and dead, relations with places present and absent, relations with memory, relations with change and the past). Following Navaro-Yashin's recent work in Northern Cyprus, I argue that knowing in regard to absence sheds light on the theoretical bind of object-centred versus subject-centred approaches.
机译:通过“知道”这一镜头,它同时是一种口语化的英语表达和一系列同源的实践,本文考虑了关系如何以空间和时间上的本体深度发展的方式。在日常生活中认识人和地方的意义超出了简单的“熟悉”或“知识”。取而代之的是,知情可以说是在联系(有时使人们与地方)连接(有时以不平衡和不平等的方式积累)的关系网中重要的事情。因此,本文以人文地理学上有关失踪,存在和工业后遗迹的最新文献为基础,并用有关联系,相关性和毁灭的人类学理论对其进行了梳理,以检验知识。学科观点的这种相互融合使我能够特别注意看似不相称但又重叠的关系网(与生与死的人们的关系,与现在和不在的地方的关系,与记忆的关系,与变化和过去的关系)。继纳瓦罗-亚辛(Navaro-Yashin)在北塞浦路斯的最新工作之后,我认为关于缺勤的了解为以对象为中心的方法与以主题为中心的方法之间的理论联系提供了启示。

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