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Assembling the multitude: material geographies of social movements from Oaxaca to Occupy

机译:集合群众:从瓦哈卡州到占领区的社会运动的物质地理

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In light of the abstract theorizations of scholars of transnational social movement networks-as exemplified by Hardt and Negri's Multitude-in this paper I argue for the power of grounded, material engagements with the practices of protest of social movements to transform not just political spaces, but our theoretical landscapes. I compare the practice of setting up and maintaining encampments in the Oaxaca and Occupy movements to argue that the spatial dynamics of occupation in a tent city fuels the distinctive style of participatory politics of the assembly, providing a creative means to transform confrontation into cooperation. A point of departure for this comparison is my assertion that the political difference made by these social movements lies not just in whether or not they achieved their political goals, but in the kind of intervention that the physical fact of occupying a public space entails in normative understandings of politics and public spaces.
机译:鉴于跨国社会运动网络学者的抽象理论(如哈特和内格里的《 Multitude》所举例说明的),我主张扎根,实质性地参与抗议社会运动的做法的力量不仅可以改变政治空间,但是我们的理论前景。我比较了在瓦哈卡和占领运动中建立和维持营地的做法,认为在帐篷城市中占领的空间动态加剧了议会参与政治的独特风格,为将对抗转变为合作提供了创造性的手段。这种比较的出发点是我的断言,这些社会运动造成的政治差异不仅在于它们是否实现了政治目标,还在于一种干预,即占用公共空间的实际事实需要规范性的干预。对政治和公共空间的了解。

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