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Creative Rhetoric: Milton's Satan, Adolf Hitler and others

机译:创意修辞:米尔顿的撒旦,阿道夫·希特勒等

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The boundaries of 'literature' have always been blurred, and oratory has always lurked on the fringe. In 'literature' of a narrower definition, Milton's Satan, 'like some huge ammiral', looms large as an imaginative creation. Hitler is the greatest demagogue of recent history. Milton himself was, of course, a great polemicist and rhetorician and, in good seventeenthcentury fashion, not always a particularly savoury one. Was Blake right in his canonical statement that Milton was of the devil's party without knowing it? What is rhetoric and what are the techniques which can make its creative use of language a fiendish art? Why are some speeches pernicious, others great? Are there principles underlying malign rhetoric that literature and history can be used to illustrate? In a global, postmodernist world of media power, journalism, communication and information science, older examples may still be instructive.
机译:“文学”的界限总是模糊不清,演说总是潜伏在边缘。在狭义的“文学”中,弥尔顿的撒旦,就像一些巨大的海军上将,隐约可见,是一种富有想象力的创作。希特勒是近代史上最大的煽动者。弥尔顿本人当然是一位伟大的辩论家和修辞学家,并且以十七世纪的良好方式,并不总是一个特别美味的人。布雷克在他的规范声明中说,弥尔顿是魔鬼党的成员,对吗?什么是修辞学?哪些修辞学可以使语言的创造性运用成为恶魔般的艺术?为什么有些演讲是有害的,有些却很棒?是否存在可以用文学和历史来说明的恶性言论的基本原则?在全球化,后现代主义的媒体力量,新闻,传播和信息科学世界中,较早的例子可能仍然具有启发性。

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