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Banyan Dazed and Confucius

机译:榕树茫然和孔子

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"CONFUCIAN LAND" is a cultural exhibition in the South Korean city of Andong. It first asks visitors to reflect on the horrors of contemporary society, including war, consumerism and sexual licence. It then invites them to travel through a "tunnel of time" to 16th-century Korea, when Confucianism was the official philosophy of the royal court. The Korea of yore is portrayed as a harmonious Utopia, save for the occasional battle against Japanese invaders. Virtuous conduct, imply the displays charting the daily life of a Confucian scholar in a humble village, underpinned perfect social cohesion. Some observers, including both Koreans and foreigners, are inclined to attribute all the successes of contemporary South Korea to the lingering influence of Confucianism. Rapid economic development, the academic prowess of Korean students, even the largely successful curbing of covid-19-it is all thanks to the ancient Chinese system of thought imported to Korea two thousand years ago. Others go to the opposite extreme, blaming Confucianism for all manner of latter-day blights, including authoritarianism, sexism, stifling workplace hierarchies and entrenched corruption in industrial conglomerates.
机译:“儒家土地”是韩国安东尼城市的文化展览。它首先要求参观者反思当代社会的恐怖,包括战争,消费主义和性许可。然后,当儒学是皇家法院的官方哲学,它邀请他们通过“时间隧道”到16世纪的韩国。韩国的思想被描绘成和谐的乌托邦,为偶尔对日本入侵者的战斗省去。良好的行为,暗示展示在一个卑微的村庄儒家学者的日常生活,巩固了完美的社会凝聚力。一些观察者,包括韩国和外国人,包括归因于当代韩国的所有成功归因于儒家挥之不向的影响。经济迅速发展,韩国学生的学术实力,甚至在很大程度上成功地遏制了Covid-19 - 这一切都感谢两千年前进口到韩国的中国古代思想体系。其他人转向相反的极端,责备所有后一天的困难,包括威权主义,性别歧视,扼杀工作场所等级和工业集团的根深蒂固的腐败。

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    《The economist》 |2021年第9226期|共1页
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